I
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INTRODUCTION
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India, officially Republic of India
(Hindi Bharat), country in southern Asia, located on the subcontinent of
India. It is bounded on the north by China, Nepal, and Bhutan; on the east by
Bangladesh, Myanmar (formerly known as Burma), and
the Bay of Bengal; on the south by the Palk Strait and the Gulf of Mannār (which separates it from Sri Lanka) and the Indian Ocean; and on the west by the Arabian Sea and Pakistan. India is divided into 28 states and 7 union territories (including the National Capital Territory of Delhi). New Delhi is the country’s capital.
the Bay of Bengal; on the south by the Palk Strait and the Gulf of Mannār (which separates it from Sri Lanka) and the Indian Ocean; and on the west by the Arabian Sea and Pakistan. India is divided into 28 states and 7 union territories (including the National Capital Territory of Delhi). New Delhi is the country’s capital.
The world’s seventh largest
country in area, India occupies more than 3 million sq km (1 million sq mi),
encompassing a varied landscape rich in natural resources. The Indian Peninsula
forms a rough triangle framed on the north by the world’s highest mountains,
the Himalayas, and on the east, south, and west by oceans. Its topography
varies from the barren dunes of the Thar Desert to the dense tropical forests
of rain-drenched Assam state. Much of India, however, consists of fertile river
plains and high plateaus. Several major rivers, including the Ganges,
Brahmaputra, and Indus, flow through India. Arising in the northern mountains
and carrying rich alluvial soil to the plains below, these mighty rivers have
supported agriculture-based civilizations for thousands of years.
With more than 1 billion
inhabitants, India ranks second only to China among the world’s most populous
countries. Its people are culturally diverse, and religion plays an important
role in the life of the country. About 81 percent of the people practice
Hinduism, a religion that originated in India. Another 13 percent are Muslims,
and millions of others are Christians, Sikhs, Buddhists, and Jains. Eighteen
major languages and more than 1,000 minor languages and dialects are spoken in
India.
India’s long history stretches
back to the Indus Valley civilization of about 2500-1700 bc. For hundreds of years, India was
home to massive empires and regional kingdoms. British rule in India began in
the ad 1700s. Foreign domination
engendered Indian nationalism, which eventually led to India winning its
independence in 1947. With independence, part of India became the new
predominantly Muslim nation of Pakistan. The two nations subsequently struggled
over border differences and Hindu-Muslim relations. India and Pakistan fought
two wars over the Jammu and Kashmīr region, and the status of the territory
remains in dispute. India’s federal political system, a democracy for more than
50 years, has demonstrated a remarkable resilience in resolving domestic and
international crises. India has grown since independence to have great
influence on Asia and a massive world presence. The country is a member of the
Commonwealth of Nations, an association of political entities that once gave or
currently give allegiance to the British monarchy.
The Indian economy has also
evolved since independence. Once heavily dependent on agriculture, it has
expanded in recent years into the realms of industry and services. Economic
reforms in 1991 dramatically altered economic policy to privatize state-owned
enterprises and to promote competition and investment. The economic focus of
the country has since changed from one based on self-sufficiency to one based
on trade with other countries.
II
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LAND AND RESOURCES
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India consists geographically of the
entire Indian Peninsula and portions of the Asian mainland. The length of India
from north to south is 3,050 km (1,900 mi); from east to west it is 2,950 km (1,830
mi). India also has two island chains, each forming its own union territory.
The Andaman and Nicobar island chain lies east of the mainland between the Bay
of Bengal and the Andaman Sea. Its southernmost island is only 200 km (120 mi)
from the northern tip of the Indonesian island of Sumatra. The Lakshadweep
island group is located off India’s southwest coast. Excluding the portions of
Jammu and Kashmīr claimed by India but occupied by Pakistan or China, India has
an area of 3,165,596 sq km (1,222,243 sq mi). India’s land frontier—the length
of its border with other countries—measures more than 15,200 km (9,400 mi). It
also has 7,000 km (4,300 mi) of coastline, including the island territories, or
5,600 km (3,500 mi) of coastline without the islands.
A
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Natural Regions
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India can be divided into
three main regions: the Himalayas, the Gangetic Plain, and peninsular India.
The Himalayan mountain system is 160
to 320 km (100 to 200 mi) wide and extends 2,400 km (1,500 mi) along the
northern and eastern borders of India. It includes the mountains surrounding
the Vale of Kashmīr in the Karakoram Range, and the central and eastern
Himalayas. Ancient geological forces molded the Himalayas as the Indian plate
of the Earth’s crust burrowed under the Eurasian landmass, creating an uplift
that continues to push this northernmost boundary of India ever higher. The
Himalayan Range is the highest mountain system in the world. Among its towering
summits, wholly or partly within India or within territory claimed by India and
administered by Pakistan, are K2 (8,611 m/28,251 ft) and Kānchenjunga (8,598
m/28,209 ft), which are the second and third highest peaks in the world, after
Mount Everest. Other prominent Indian peaks include Nanga Parbat (8,125
m/26,657 ft), Nanda Devi (7,817 m/25,646 ft), Rakaposhi (7,788 m/25,551 ft), and
Kāmet peak (7,756 m/25,446 ft). The Himalayas region, including the foothills,
is sparsely settled. Agriculture and animal herding are the main economic
activities.
South and parallel to the
Himalayas lies the Gangetic Plain, a belt of flat, alluvial lowlands 280 to 400
km (175 to 250 mi) wide. This area includes some of the most agriculturally
productive land in India. The Indian portion of the broad Gangetic Plain
encompasses several river systems, and stretches from Punjab state in the west,
through the Gangetic Plain, to the Assam Valley in the east. Marking the
western end of the Gangetic Plain are the Indus River and its tributaries,
including the Sutlej and Chenāb rivers, which flow through Punjab in India’s
northwest corner. The Gangetic Plain is formed by the Ganges River and its
tributaries, which drain the southern slopes of the Himalayas. Assam Valley is
separated from the Gangetic Plain by a narrow corridor of land near the city of
Dārjiling (Darjeeling). The valley is watered by the Brahmaputra River, which
rises in Tibet and crosses into India at its northeast corner, then flows north
of the Khāsi Hills into Bangladesh. The Thar Desert, a huge, dry, sandy region
extending into Pakistan, lies at the southwestern end of the Gangetic Plain.
South of the plains region
lies peninsular India. The northern peninsula features a series of mountain
ranges and plateaus. The Arāvalli Range runs in a north-south direction on the
eastern edge of the Thar Desert, and low hills cut by valleys lie along the border
between the states of Uttar Pradesh and Madhya Pradesh in central India. The
Narmada River flows southwest between the Vindhya Range and an associated
plateau on the north, and the Sātpura Range on the south. The plains of the
Chota Nāgpur Plateau in the eastern states of Chhattisgarh and Jharkhand also
lie within this region. The rocky and uneven lands of the northern peninsula
are sparsely populated. Herding is a major occupation in the west, and farming
of coarse grains such as millet is common in the central part.
In the southern part of
peninsular India lies the vast Deccan Plateau, a tableland lying within a
triangle formed by the Sātpura Range, the steep mountain slopes of the Western
Ghats, and the gentler slopes of the Eastern Ghats. Elevations in the plateau region
average 600 m (2,000 ft), although outcroppings as high as 1,200 m (4,000 ft)
occur. At their northern end, the Western Ghats vary in height from 900 to
1,200 m (3,000 to 4,000 ft), but the Nīlgiri Hills of the extreme south reach a
height of 2,637 m (8,652 ft) at Doda Betta, their highest peak. The Eastern
Ghats lie along the eastern flank of the Deccan Plateau, interrupted by the
Krishna and Godāvari river basins. Elevations of the Eastern Ghats are much
lower, averaging 600 m (2,000 ft). The plateau itself, even rockier than the
northern extension of peninsular India, supports a sparse agricultural
population and is also home to industrial enterprises.
The Indian Peninsula is bordered
by a mostly fertile seashore. The west coast, including the extensive Gujarāt
Plain in the north, the thin Konkan shore in Mahārāshtra state, and the Malabar
Coast in the south, support substantial populations of farmers and fishermen.
Ancient trade routes to the west helped make the cities and towns of this
region into market centers for textiles and spices. The east coast’s broad
alluvial plains, stretching from the Kāveri River delta in the south to the
Mahānadī River delta in the north, are intensely farmed.
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Rivers and Lakes
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The rivers of India can be
divided into three groups: the great Himalayan rivers of the north, the
westward-flowing rivers of central India, and the eastward-flowing rivers of
the Deccan Plateau and the rest of peninsular India. Only small portions of
India’s rivers are navigable because of silting and the wide seasonal variation
in water flow (due to the monsoon climate). Water transport is thus of little
importance in India. Barrages, structures that redirect water flow, have been
erected on many of the rivers for irrigation, diverting water into some of the
oldest and most extensive canal systems in the world.
The Indian subcontinent’s three great
northern rivers, the Indus, the Brahmaputra, and the Ganges, flow through
India. The Indus, about 2,900 km (1,800 mi) long, originates in the Himalayas
of western Tibet, flows through the Ladakh region of Jammu and Kashmīr state,
then enters Pakistan. The waters of three of its tributaries, the Sutlej, Rāvi,
and Chenāb, have been diverted, under the Indus Water Treaty, for use in India.
The Brahmaputra is about 2,900 km (1,800 mi) long and likewise rises in the
Tibetan Himalayas. It flows through Assam state and then south through
Bangladesh to the Bay of Bengal. The 2,510-km (1,560-mi) Ganges, known as Ganga
in India, rises in the Indian Himalayas and enters the Gangetic Plain
northeast of Delhi. At Allahābād it is joined by its major tributary, the
Yamuna. The main branch of the Ganges flows through Bangladesh to the Bay of
Bengal, while a second branch meets the bay in India, near Kolkata (formerly Calcutta).
Both the Brahmaputra and Ganges rivers discharge enormous amounts of water,
almost all of it during the monsoon season.
The Narmada, at 1,289 km (801 mi)
long, is India’s major west-flowing river; it flows mainly in the state of
Madhya Pradesh, emptying into the Arabian Sea in Gujarāt state. Its annual
runoff is less than one-tenth that of the Ganges system. Its basin consists of
about 5 million cultivable hectares (about 12 million acres). A series of large
dams are being constructed on the river as part of a massive development scheme
to increase irrigation of the basin. One of the largest dams of the project,
the Sardar Sarovar Dam, was designed to divert large amounts of water to an
irrigation canal through the state of Gujarāt.
Three major rivers flow east into
the Bay of Bengal, rising from the western hills of the Deccan Plateau. The
northernmost is the Godāvari, about 1,400 km (900 mi) long. It has a basin (the
area drained by a river) one-third the size of the Ganges, and carries one-tenth
of the amount of water the Ganges carries. Emptying into the sea not far south
of the Godāvari is the Krishna (about 1,300 km/800 mi), with a basin equal to
the Godāvari but carrying only two-thirds of the amount of water. The smallest
of the three rivers is the Kāveri (760 km/470 mi), with a basin less than
one-third the size of the other two rivers.
India has a number of other
significant rivers. Tributaries of the Ganges from the north include the Kosi,
Gandak, Ghāghara, Gumti, and Sarda rivers. Joining the Ganges from the south
are the Betwa, Chambal, and Son rivers. The Mahi, Sābarmatī, and Tāpi flow west
into the Arabian Sea in Gujarāt. Flowing west to join the Indus River in
Pakistan are the Beās, Chenāb, Jhelum, Rāvi, and Sutlej, all rivers of the Punjab
(Hindi for “five rivers”) region of India and Pakistan. The Mahānadī and
Brāhmani rivers rise in Chhattisgarh and Orissa states, respectively, and flow
east to empty into the Bay of Bengal. The waters of all these rivers are used
to irrigate crops, but the amount stored for purposes of irrigation and power
generation varies enormously from river to river depending, among other things,
on the number of dams on the river.
There are only a few natural
lakes in India of any size. Chilika Lake on the coast of Orissa varies
seasonally in volume and is alternately fresh and salty. Other lakes, such as
Sāmbhar in Rājasthān state and Colair in Orissa state, typically dry out
completely before the monsoon begins. Small, artificially created ponds called tanks
are a feature of virtually every village, serving as sources of water for
drinking, bathing, and irrigation.
C
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Plant and Animal Life
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India is home to abundant
plant and animal life and has a wide range of climates that accommodate a
diversity of species throughout the country. Broadly classified, there are
seven major regions for plant and animal life in India: the arid Indus Plain,
the Gangetic Plain, the Himalayas, Assam Valley, the Malabar Coast, the
peninsular plateau, and the Andaman and Nicobar Islands.
India has an estimated 45,000
species of plants, 33 percent of which are native. There are 15,000 flowering
plant species, 6 percent of the world’s total. About 3,000 to 4,000 of the
total number of plant species are believed to be in danger of extinction.
In the arid areas that
adjoin Pakistan, the eastern part of the Indus Plain, most plant life is sparse
and herblike. Various thorny species, including capers (spiny shrubs with pale
flowers) and jujubes (fruit-producing trees with veined leaves and yellowish
flowers), are common. Bamboo grows in some areas, and among the few varieties
of trees is the palm. The Gangetic Plain, which has more moisture, supports
many types of plant life. Vegetation is especially luxuriant in the
southeastern part of the plains region, where the mangrove and the sal, a
hardwood timber tree, flourish.
In the Himalayas many varieties
of arctic flora are found on the higher slopes. The lower levels of the
mountain range support many types of subtropical plant life, notably the
orchid. Dense forests remain in the few areas where agriculture and commercial
forestry have had little effect. Coniferous trees, including cedar and pine,
predominate in the northwestern Himalayan region. On the Himalayas’ eastern
slopes, tropical and subtropical types of vegetation abound. Here rhododendrons
grow to tree height. Among the predominant trees are oak and magnolia.
The Assam Valley features
evergreen forests, bamboo, and areas of tall grasses. The Malabar Coast, which
receives a large amount of rainfall, is thickly wooded. Evergreens, bamboo, and
several varieties of valuable timber trees, including teak, predominate in this
region. Extensive tracts of impenetrable jungle are found in the swampy
lowlands and along the lower elevations of the Western Ghats. The vegetation of
the peninsular plateau is less luxuriant, but thickets of bamboo, palm, and
deciduous trees grow throughout the Deccan Plateau. The Andaman and Nicobar
Islands have tropical forests, both evergreen and semievergreen.
India is inhabited by a wide
variety of animal life, including almost 5,000 species of larger animals.
Several species of the cat family—including the tiger, panther, Asiatic lion,
Asiatic cheetah, snow leopard, jungle cat, and clouded leopard—live in some
areas of India. Most of these species are under threat of extinction. Elephants
roam the lower slopes of the central and eastern Himalayan foothills and the
remote forests of the southern Deccan Plateau. Other large quadrupeds
(four-footed animals) native to India include rhinoceros (under threat of
extinction), black bear, wolf, jackal, dhole (wild Asian dog), wild buffalo,
wild hog, antelope, and deer. Several species of monkeys live throughout the
country.
Various species of wild goats and
sheep, including ibexes and serows, are found in the Himalayas and other
mountainous areas. The pygmy hog, bandicoot rat, and tree mouse are typical
types of smaller native quadrupeds; bats are also abundant. Venomous reptiles,
including the cobra, krait, and saltwater snake, are especially numerous in
India, and pythons and crocodiles are also found. Tropical birds of India
include the parrot, peacock, kingfisher, and heron. The rivers and coastal
waters of India teem with fish, including many edible varieties.
D
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Natural Resources
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India’s most important natural
resources are land and water. About 54 percent of the land area is arable, and
groundwater resources are considerable. The Gangetic Plain is one of India’s
most fertile regions. The soils of this region were formed by the alluvial
deposits of the Ganges and its tributaries. In this area, as well as in the
peninsular deltas, groundwater is plentiful and close to the surface, making
year-round irrigation possible. These regions may produce two or three harvests
a year. Most of India’s wheat and rice are grown here.
The black and red soils of
the Deccan Plateau, although not as thick as the Gangetic Plain alluvium, are
also fertile. The groundwater resources of the Deccan are significant but more
difficult to reach, so most farmers rely on the monsoons for water. Farmers
typically grow a single crop, including cotton and coarse grains such as
sorghum, maize (corn), and millet.
Forests constitute another natural
resource for India, with woodlands covering 21 percent of its land area.
India’s highly varied climate and land produce diverse forests. The majority
are deciduous forests, which are either tropical-dry, experiencing a
significant dry season, or tropical-moist, receiving relatively uniform
rainfall year-round. The remainder of forests range in type from tropical
evergreen to Himalayan temperate and alpine. Major commercial tree species
include teak, rosewood, and sal. Bamboo is a widely used construction material.
Despite significant overuse of forest resources in the past, government and
private efforts have reduced the rate of deforestation in natural forests and
increased new plantations of trees.
The mineral resources of India include
a vast belt of coal reserves stretching from the eastern part of Mahārāshtra
state through Chhattisgarh and Jharkhand states to West Bengal state. The same
geographical area, with the addition of Orissa state, contains major deposits
of bauxite. Iron ore is also found here, as well as in the Western Ghats in and
around Goa. Other mineral deposits include manganese (found mainly in central
India), copper, and chromite. There are significant oil and natural gas
reserves in Assam and Gujarāt states, and on the continental shelf off
Mahārāshtra and Gujarāt. India also has ample reserves of phosphate rock,
apatite, gypsum, limestone, and mica.
E
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Climate
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India’s shape, unusual topography, and
geographical position give it a diverse climate. Most of India has a tropical
or subtropical climate, with little variation in temperature between seasons.
The northern plains, however, have a greater temperature range, with cooler
winters and hotter summers. The mountain areas have cold winters and cool
summers. As elevations increase sharply in the mountains, climate type can
change from subtropical to polar within a few miles.
India’s seasonal cycle includes three
main phases: the cool, dry winter from October to March; the hot, dry summer
from April to June; and the southwest monsoon season of warm, torrential rains
from mid-June to September. India’s winter season brings cold temperatures to
the mountain slopes and northern plains; temperatures in the Thar Desert reach
freezing at night. Farther south, temperatures are mild. Average daily
temperatures in January range from 13° to 27°C (55° to 81°F) in the
northeastern city of Kolkata; from 8° to 21°C (46° to 70°F) in the north
central city of New Delhi; from 19° to 30°C (67° to 85°F) in the west central
coast city of Mumbai (formerly Bombay); and from 19° to 29°C (67° to 85°F) in
the vicinity of Chennai (formerly Madras) on the southeastern coast. Dry
weather generally accompanies the cool winter season, although severe storms
sometimes traverse the country, yielding slight precipitation on the northern
plains and heavy snowfall in the Himalayas.
III
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THE PEOPLE OF INDIA
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India’s people inherited a
civilization that began more than 4,500 years ago, one that has proven capable
of absorbing and transforming the peoples and cultures that over the centuries
have come to the subcontinent. India has long supported a large population of
great diversity. The people in India’s intricate network of communities speak
literally thousands of languages, practice all of the world’s great religions,
and participate in a complex social structure that incorporates the caste
system, a rigid system of social hierarchy.
India is one of the world’s
most populous countries. In 2008 it had a population of 1,147,995,898, yielding
an average population density of 386 persons per sq km (1,000 per sq mi). An
estimated 71 percent of India’s inhabitants live in rural areas. The population
grew by 17.2 percent between 1995 and 2005, down from 24 percent growth between
1981 and 1991. It is estimated that the rate of growth will slow even further
in the coming decades, but India’s population nevertheless is expected to
continue to increase. The annual growth rate in 2008 was 1.6 percent.
A
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Principal Cities
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Dozens of Indian cities have
metropolitan area populations of more than 1 million. The largest are Mumbai
(2001 metropolitan area population, 16.4 million), India’s premier port;
Kolkata (13.2 million), eastern India’s chief commercial, financial, and
manufacturing center; and Delhi (12.8 million), a historical city as well as a
major transportation, commercial, and industrial center. Other important cities
are Chennai, one of India’s principal ports; Bangalore, a center of
high-technology industry; Hyderābād, Nāgpur, Lucknow, and Jaipur, all centers
of government and service industries; and Kānpur, Ahmadābād, Pune, and Surat,
which are known for their industrial economies.
B
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Ethnic and Cultural Groups
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India’s population is rich with
diverse ethnic and cultural groups. Ethnic groups are those based on a sense of
common ancestry, while cultural groups can be either made up of people of
different ethnic origins who share a common language, or of ethnic groups with
some customs and beliefs in common, such as castes of a particular locality.
The diverse ethnic and cultural origins of the people of India are shared by
the other peoples of the Indian subcontinent, including the inhabitants of
Pakistan, Bangladesh, Nepal, Bhutan, and Sri Lanka.
The government identifies some groups
of people in India as tribal, meaning they belong to one of the more than 300
officially designated “scheduled tribes.” The tribal people are sometimes
called hill tribes or adivasis (“original inhabitants”) and in 2001 made
up about 8 percent (more than 84 million people) of India’s population. For the
purpose of affirmative action, the Indian government publishes “schedules”
(lists) of the tribes, as well as of some other disadvantaged groups, such as
the former Untouchables (see the Castes section of this article).
Members of India’s various hill tribes are thought to be indigenous and tend to
be ethnically distinct. These groups typically marry within their community and
often live in large, adjoining areas, which are preserved by government
policies restricting the sale of land to tribe members.
Major tribes include the Gond and
the Bhil. Each has millions of members and encompasses a number of subtribes.
Most other tribes are much smaller, with tens of thousands of members. Very few
tribal communities now support themselves with traditional methods of hunting
and gathering or with shifting cultivation (also known as slash-and-burn
agriculture) because of government restrictions aimed at protecting the
environment. Instead, they generally practice settled agriculture. Tribal
groups tend to live in rural areas, mainly in hilly and less fertile regions of
the country. Less than 5 percent practice traditional tribal religious beliefs
and customs exclusively; most now combine traditional religions and customs
with Hinduism or Christianity. A large majority identify themselves as Hindus;
a small percentage, mainly in the northeast, identify themselves as Christians.
Most tribal groups live in a belt
of communities that stretches across central India, from the eastern part of Gujarāt
(the westernmost state); eastward along the Madhya Pradesh-Mahārāshtra border;
through Chhattisgarh, parts of northern Andhra Pradesh, most of interior
Orissa, and Jharkhand; and to the western part of West Bengal. The western
tribes speak a dialect of Hindi, the central tribes use a form of the Dravidian
language, and the eastern tribes speak Austro-Asiatic languages.
The other major concentration of
tribal people is in the northeastern hills. Tribe members make up the majority
of the population in the states of Mizoram, Nagaland, Meghalaya, and Arunāchal
Pradesh. These people, many of them Christian, speak languages of the
Sino-Tibetan family. Sino-Tibetan languages are also spoken by the Buddhists
who live along the Himalayan ridge, including the states of Arunāchal Pradesh,
Sikkim, Uttaranchal, and Jammu and Kashmīr (specifically, the region of
Ladakh). In the Himalayas particularly, isolation on the mountain flanks has
led to languages so distinct that ethnic groups living within sight of each other
may not understand each other. Other tribes live in southern India and on
India’s island territories, but their numbers are not large.
C
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Religion
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Religion is very important in
India, with deep historical roots; Hinduism and Buddhism both originated here.
Most people in India practice Hinduism with Islam a distant second. Other
important religions include Christianity, Sikhism, Buddhism, and Jainism.
About 80 percent of Indians
are Hindus. Significant differences exist within this Hindu majority, arising
not only out of divisions of caste, but also out of differing religious
beliefs. One great divide is between devotees of the god Vishnu and devotees of
the god Shiva. There are also Hindus who are members of reform movements that
began in the 19th century. The most significant of these is perhaps the Arya
Samaj, which rejects divisions of caste and idol worship. Hindus may come
together also as devotees of a guru. Despite its differences, the Hindu
community shares many things in common. All Hindus who go to Brahman priests
for the rituals connected with birth, marriage, and death will hear the same
Sanskrit verses that have been memorized and repeated for hundreds of
generations. Hindus also come from all parts of the country to visit pilgrimage
sites. Four of the most sacred are at the four corners of India: Badrinath in
the Himalayas; Rāmeswaram in Tamil Nādu state; Dwarka on the Gujarāt coast; and
Puri in Orissa. Vārānasi is also a significant holy city for Hindus.
About 13 percent of the
Indian population practices Islam, which also is divided into several different
communities. The major division in the Muslim population is between Sunni and
Shia branches. The Shia community has a significant presence in several areas,
most notably in the cities of Lucknow in Uttar Pradesh and Hyderābād in Andhra
Pradesh.
Muslim communities in India are
generally more urban than rural. In many towns and cities in northern India,
Muslims are one-third or more of the population. In addition to Jammu and
Kashmīr and the Lakshadweep islands, where more than two-thirds of the
population is Muslim, major concentrations of Muslims live in Assam, West
Bengal, Uttar Pradesh, and Kerala states. About one-quarter of all Muslims
living in India live in the state of Uttar Pradesh.
India’s other major religious
groups include Christians (2.3 percent of the population), Sikhs (1.9 percent),
and Buddhists (0.8 percent). Smaller religious groups include Jains, Baha’is,
and Parsis. Christians live primarily in urban areas throughout India, with
major concentrations in the states of Kerala, Tamil Nādu, and Goa. Christians
are a majority in three small states in the northeast: Nagaland, Mizoram, and
Meghalaya. Most Sikhs live in Punjab, generally in rural areas.
Buddhists live in small numbers
in the Himalayas from Ladakh to Arunāchal Pradesh; many converts also live in
Mahārāshtra. The Jains live mainly in the belt of western states, from
Rājasthān through Gujarāt and Mahārāshtra to Karnātaka. This region has many
magnificent Jain temples, supported substantially by prosperous Jain traders.
Parsis live mainly in Mumbai and in cities in Gujarāt, and Jews have small
communities in Mumbai, Kolkata, and Cochin.
Local communities of all these
religions maintain institutions such as places of worship, schools, clubs, and
charitable trusts that bring them together. Larger associations of religious
groups also exist, including political parties. Such groups sometimes lobby the
government in regard to legislation touching religious or social issues, such
as the inheritance rights of women.
D
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Castes
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The caste system is pervasive
in India. Although it is entwined in Hindu beliefs, it encompasses non-Hindus
as well. A caste (jati in Sanskrit) is a social class to which a person
belongs at birth and which is ranked against other castes, typically on a
continuum of perceived purity and pollution. People generally marry within
their own caste. In rural areas, caste may also govern where people live or
what occupations they engage in. The particular features of the caste system
vary considerably from community to community and across regions. Small
geographical areas have their own group-specific caste hierarchies. There are
thus thousands of castes in India. In traditional Hindu law texts, all castes
are loosely grouped into four varnas, or classes. In order of hierarchy,
these varnas are the Brahmans (priests and scholars), the Kshatriyas (warriors
and rulers), the Vaisyas (merchants, farmers, and traders), and the Sudras
(laborers, including artisans, servants, and serfs). The varnas no longer
strictly correspond to traditional professions. For example, most Brahmans
today are not priests, but farmers, cooks, or other professionals.
Ranked below the lowest caste
were the people of no caste, the Untouchables or Harijans (“People of
God,” a term first used by Indian leader Mohandas Gandhi). Untouchables
traditionally performed tasks considered “polluting,” such as slaughtering
animals or leatherworking. Physical contact with these people was viewed as
defiling. The practice of labeling people Untouchable was outlawed by India’s
constitution, although Harijans continue to face discrimination in getting work
and housing. Today many former Untouchables prefer to be called dalits
(Hindi for “oppressed ones”).
Since independence the importance of
caste has declined somewhat in India. Modern travel has brought people of every
caste in contact with one another, since it is impossible to avoid physical
contact with a former Untouchable in a crowded bus or train. Although caste is
intimately linked with the giving and taking of food, no one can be certain of
the caste of a person who cooks food in the restaurants and food stalls of
towns and cities. There are no particular castes linked to the modern
professions of bank clerk, postal worker, teacher, and lawyer. Many people have
also been influenced by the nationalist movement’s ideological commitment to
the equality of men and women, and lower castes have increasingly used the
power of their numbers and their right to vote to gain social status in their
local community. Yet castes have shown no sign of disappearing altogether,
mainly because of the system of marriage. Almost all Hindu marriages in India
are arranged, and almost all arranged marriages occur between people of the
same caste. Only a handful of young people make “love marriages” across caste
lines, and many suffer socially when they do so.
Muslims are often treated as just
another caste, particularly in India’s villages. There are castelike categories
among the Muslims as well. These are called brotherhoods in northern India, and
they identify Muslims with their traditional occupations, such as butchers or
leatherworkers. As with Hindus, Muslims marry within their brotherhood. Among
Christians as well, in the 19th century and to a much less significant extent
more recently, converts and their descendants continued to be identified by
their Hindu caste of origin.
E
|
Language
|
There are two great Indian
language families: the Indo-Iranian (or Indo-Aryan) branch of the Indo-European
language family, most of which are spoken in the north, and the Dravidian
languages, most of which are spoken in the south. The other major language
groups are the Sino-Tibetan languages along the Himalayan ridge, with many
languages spoken by few people, and the Austro-Asiatic languages of some tribal
peoples. All these language families stretch far back in history and have
influenced one another over centuries.
Indo-European languages stem originally
from Sanskrit. Present-day languages in this family formed in the 14th and 15th
centuries. These include Hindi and Urdu, which are similar as spoken languages.
Hindi, spoken mainly by Hindus, is written in script called Devanagari and
draws on Sanskrit vocabulary. Urdu is spoken mostly by Muslims and uses Persian
Arabic script. Tamil is the oldest of the four main Dravidian languages, with a
literary history that begins in the 1st century ad.
According to the national census
of India, 114 languages and 216 dialects are spoken in the country. Eighteen
Indian languages, plus English, have been given official status by the federal
or state governments. Hindi is the main language of more than 40 percent of the
population. No single language other than Hindi can claim speakers among even
10 percent of the total population. Hindi was therefore made India’s official
language in 1965. English, which was associated with British rule, was retained
as an option for official use because some non-Hindi speakers, particularly in
Tamil Nādu, opposed the official use of Hindi. English is spoken by as many as
5 percent of Indians, and various Dravidian languages are spoken by about 25
percent. Many Indians speak more than one language, especially those who live
in cities or near state borders, which were redrawn in 1956 in part to conform
to linguistic boundaries. Because the languages of both northern and southern
families are internally related, much like the Romance and Germanic languages
of Europe, learning a second language is not difficult.
The many local languages and
dialects in India are politically and socially significant. A politician, for
example, may use the local dialect when campaigning in a village, switch to the
official state language when speaking in a town, and then use Hindi or English
to address parliament. The language one speaks can also limit one’s
opportunities. People who use a local dialect are often identified as rustics
or lower class, and they suffer discrimination. The spread of primary
education, cinema, radio, and television has raised the prominence of the state
languages. India’s growing number of links to the global community are also
likely to preserve English as the preferred language of elite education.
F
|
Education
|
India’s official goal for education
since independence in 1947 has been to ensure free and compulsory education for
all children up to age 14. A lack of money and effort put into primary
education, however, has hampered the achievement of that goal. At independence
25 percent of males and 8 percent of females were literate. In 2005 those
figures had been raised to 69 percent of males and 43 percent of females—57
percent of the overall population. The government invests comparatively more in
secondary schools and institutions of higher education. There was no serious
political demand for primary education until the 1990s, when a grassroots
movement arose to organize volunteers and conduct campaigns for universal adult
literacy.
Education for the elite has been
a tradition in India since the beginnings of its civilization. Great Buddhist
universities at Nalanda and Taxila were famous far beyond India’s borders.
Withholding education from the nonelite, including women, has also been a
tradition. The lowest caste members, including the Harijans and non-Hindu
tribal groups, were denied the right even to hear the Vedas, sacred Hindu
texts, recited.
State governments control their own
school systems, with some assistance from the central government. The federal
Ministry of Education directs the school systems of centrally administered
areas, provides financial help for the nation’s institutions of higher
learning, and handles tasks such as commissioning textbooks. The Indian
education system is based on 12 years of schooling, which generally begins at
age 6 and includes 5 years of primary school, 3 years of middle school, 2 years
of secondary school, and 2 years of higher secondary school. Completion of
higher secondary education is required for entry to institutions of higher
education, which include universities and institutes of technology. While most
students enroll in government schools, the number of private institutions is
increasing at all educational levels. Indians have a right to establish
institutions to provide education in their native language and with a religious
or cultural emphasis, although the schools must conform to state regulation of
teaching standards. Students begin specializing in subjects at the level of
higher secondary school. A university typically has one or more colleges of
law, medicine, engineering, and commerce, and many have colleges of
agriculture. Prestigious and highly selective institutes of management have
been established. The educational establishment also includes a number of
high-level scientific and social science institutes, as well as academies
devoted to the arts.
G
|
Way of Life
|
The life of Indians is
centered in the family. Extended families often live together, with two or more
adult generations, or brothers, sharing a house. In much of the countryside,
neighboring houses share a wall, so from the street one sees a continuous wall
pierced by doorways. In other areas, in the south for example, the main house
will have a veranda on the street, with an open courtyard behind. As farmers
prosper, they change from adobe construction to brick plastered with cement,
and from a tile or thatch roof to a flat concrete or corrugated metal one. Most
home activity is outside in the compound courtyard or on the verandas of the
house.
Only in a few parts of
India, such as Kerala and Bengal, do people live on their farmland. The village
is thus a settlement area, or a set of settlement areas, surrounded by unbroken
fields, with farms frequently made up of separated plots. A large village will
have a primary school, perhaps a temple or mosque, and a small shop or two.
Some artisans have workshops in their houses. Most villages and settlement
areas are fairly small, with about 100 to 200 families and a land area of about
250 hectares (about 620 acres) in regions where the land is irrigated, or three
or four times that in dry areas. Paved roads and electricity have been extended
to the majority of villages, making them less isolated. Many villagers now work
for part of the day or part of the year in nearby towns or cities, while
continuing to farm or to work as day laborers in agriculture or construction.
Men work mainly in the
fields, although where rice is grown, women transplant the seedlings. The
entire family will pitch in at harvest time because most agricultural work is
still done by hand. Women fetch water, prepare meals, clean, and care for
milking animals that are stabled in or near the house compound. Among Hindus
particularly, most worship is done in the home, where a room or an alcove is
devoted to images of a god or gods. Young girls are expected to help with the
women’s work, and girls care for their younger siblings. Boys have fewer
responsibilities, although they often herd goats and bring cattle to and from
the fields.
In most cases a woman who
marries moves to her husband’s village from her home village. Visits to her
birth family, who may live a day’s journey or more away, are generally rare,
especially as the woman grows older. Senior men (and their wives) exercise
power in the family. Disputes within the family, which can be common, may
result in partitioning of land or even of the house compound.
In the cities families still
remain the center of social life. Different families (of the same or similar
caste) may occupy different floors of the same house. Newer housing is in the
form of apartment blocks for the poor and lower middle class, and separate two-
and three-story houses on very small plots for the rich and upper middle class.
Most women in cities work in the home, although some may supplement the family
income through craft work such as embroidery. Poor women may work as house
servants, laborers on construction sites, or street vendors. Increasingly among
the educated, however, women have their own jobs as teachers, clerks or
secretaries, or professionals.
IV
|
ARTS
|
The arts in India date back
thousands of years. India’s earliest known civilization, the Indus Valley
civilization (about 2500-1700 bc)
produced fine sculpted figures and seals. The basis for Indian music may well
be traced to the chanting of the Vedas, the Hindu sacred texts composed between
about 1500 and 1000 bc.
Architecture from the time of the Buddha (563?-483? bc) includes stone structures called stupas that resemble
earlier wooden ones. Much of Indian literature has its roots in the great
Sanskrit epics, Mahabharata and Ramayana, which date from 400 bc. Secular literature in the form of
story and drama has been important since the classical age of the 4th century ad. Royal patronage of these art forms
continued throughout history, and the government of independent India also
supports the arts with national academies for music, art, drama, literature,
and other programs. There are yearly prizes for work in all the Indian
languages, and in the several musical, dramatic, and art traditions. The
government’s national radio network is a major employer of musicians.
As India has incorporated
different peoples, so, too, has its culture absorbed outside influences.
Sculpture derived from the Greeks developed a uniquely Indian style over time
(the Gandhara school). Musical instruments brought by the Muslims in the 15th
century were incorporated into existing musical methods in Hindu devotional
poetry and song. Similar patterns are found in painting and architecture in the
period of Mughal rule and patronage. British rule had no influence on classical
music, but popular music was changed, particularly in the 20th century. Prose
literature, and to a lesser extent poetry, was transformed by the model of the
English novel, short story, and romantic poem. The British adapted Indian
domestic architecture (the bungalow) and blended Mughal, Hindu, and European
forms into a distinctive monumental architecture, visible most significantly in
New Delhi.
Folk culture varies among
regional and ethnic groups. Street magic shows and episodes from religious
texts are dramatically staged in urban and rural areas. India is known for
artistry in jewelry, textiles, paintings on the walls of mud houses, and images
cast in metal through the lost-wax method (a process using wax to form a mold).
Music and dance are performed in temples, at festivals, and at ceremonial
functions at home.
A
|
Literature
|
Indian literature has a long, rich
history. Major literary influences flow from northern Sanskrit and southern
Tamil origins. India’s classic literature is written in Sanskrit (see Sanskrit
Literature). These literary works—mainly religious poems, epics, and prose—date
to the Vedic period (about 1500 bc
to 200 bc). Sanskrit literature
entered a secular period beginning about 200 bc
until about ad 1100. One
great development for Indian literature during this period was drama. Most
early dramas were based on historical epic tales. In south India, during a
period lasting from the 1st to 5th centuries ad,
literary works were composed in the Tamil language. These works were generally
secular in nature and based on themes of love and war. By the 6th and 7th
centuries the bhakti (devotional) tradition began in Tamil Nādu in southern
India. This literary tradition greatly influenced Indian literature, moving
north from its origin over the next five centuries.
Modern literature in north Indian
languages, as they developed from Prakrits (medieval dialects of Sanskrit),
dates from around ad 1200. Themes
and characters of Indian literature from this period are based on Hindu
religious texts, although the texts contain secular content. The work of recent
centuries has brought in more secular subjects, influenced first by Persian and
Urdu literature and then British literature, especially of the 19th century. In
1913 poet Rabindrinath Tagore became the first Indian to win a Nobel Prize for
literature. Some present-day Indian authors write in English. Salman Rushdie,
an Indian-born writer who now lives in Britain, is one of the more famous of a number
of fine poets and novelists. See Indian Literature.
B
|
Art and Architecture
|
Over many centuries, Indian
architecture, sculpture, and painting developed many distinct styles based on
religious, cultural, and regional influences. Some of the earliest examples of
all three come out of Buddhism. For instance, Buddhist traditions gave rise to
stupas, or burial mounds of earth and stone, constructed in the 3rd century bc. Images of the Buddha were carved in
the 2nd century ad, and stories of
the Buddha are depicted in paintings on temple walls carved in stone cliffs at
Ajanta between the 2nd century bc and
the 7th century ad.
After the 5th century ad Buddhism’s influence on art declined
as that of Hinduism and Jainism rose. Hindu and Jain temples developed in many
styles, most characterized by ornate carvings, pyramidal roofs and spires, and
numerous sculptures of divinities housed within. Sculpture frequently portrayed
Hindu and Jain gods in relief on temple walls, and became increasingly
elaborate, linear, and decorative through the 13th century.
Muslim invaders from Central Asia
and Persia brought new artistic styles and techniques, among them the dome,
mosaic, and minaret. Many domed tombs and mosques from the 12th century and
later have been preserved, as have some magnificent fortresses. Because Islam
forbids carved images, sculpture took the form of gloriously elaborate
geometric and floral designs adorning the temples. One of the most famous
examples of Islamic architecture in India is the Taj Mahal in Āgra (started in
1632 and completed in 1648).
It is believed that most
early painting has not survived because the materials, such as wood and cloth,
that were used as surfaces were fragile. The paintings that did survive are of
two types: wall paintings and miniature paintings. In addition to those found
in about 30 caves at Ajanta, wall paintings dating from the 2nd to the 7th
century ad have been found in cave
temples in Tamil Nādu and Orissa. Most of these frescoes depict stories from
the life of Buddha. The first surviving examples of miniature paintings are
palm leaf manuscripts from the 11th century illustrating the life of Buddha.
Secular-themed miniatures developed in the courts of Muslim sultans who
controlled northern India after the 13th century. These illustrated manuscripts
reached their height in the 16th through 18th centuries. They were heavily
influenced by Persian art and often showed historical scenes and portraits.
Beginning in the 19th century,
European influence affected all of the arts. Twentieth-century artists of
significance include Amrita Sher Gill and M. F. Hussain. The best-known
architect, who works in the international modern style, is Charles Correa. See
Indian Art and Architecture.
C
|
Music and Dance
|
The basic structure of music and
dance in India has been fundamentally indigenous, laid out in a 2nd century ad Sanskrit treatise on drama and music,
the Natya Shastra. There are two classical traditions of music: the
North Indian Hindustani style and the South Indian Carnatic (Karnatak) style.
Although both styles of music were influenced by bhakti (devotional)
traditions, the Hindustani style was also influenced in its instruments,
styles, and schools of performance by Muslims invading from the north. Modern
classical musicians of note include M. S. Subbalakshmi, a vocalist; Palghat
Mani Iyer, a drum performer; Ravi Shankar, a sitar (stringed instrument)
performer; Ali Akbar Khan, a sarod (plucked string instrument)
performer; Bismillah Khan, a shehnai (reed instrument) performer; Amir
Khan, who performs khyal (a north Indian vocal style); and the Dagar
brothers, who perform dhrupad (another north Indian vocal style).
Dance is a highly developed
art form in India and is important as a pastime, in worship, and as part of
Sanskrit dramas. The major classical dance forms are bharata natyam, kathak,
manipuri, and kathakali. Bharata natyam, which is based on the Natya
Shastra, is probably the most significant of these forms. It incorporates
many of the precise movements, hand gestures, and facial expressions for which
Indian dance is famous. Each movement and gesture the dancer performs has its
own meaning. The kathak dance style originated in north India and emphasizes
rhythmic footwork (under the weight of more than 100 ankle bells) and
spectacular spins. The manipuri dance form, which is named for Manipur, where
it originated, is known for its graceful turning and swaying. The kathakali
form is a dance drama, characterized by mime and facial makeup resembling
masks.
Well-known dancers of the
postindependence era include Balasaraswati, who performed the bharata natyam
form of dance, and Pandit Birju Maharaj, who performed the kathak form. In
India, European style has influenced only popular music and dance, not
classical. See Indian Music; Indian Dance.
D
|
Theater and Film
|
India has had a distinguished
theatrical tradition for more than a thousand years. The Gupta Dynasty (ad 320-550?) saw the flowering of
Sanskrit drama. The great plays that survive from that time are generally secular,
such as Shakuntala by Kalidasa, about the court, kings, and
courtesans. Classical plays are rarely revived, although modern playwrights
have experimented with traditional mythic and historical themes. Theater other
than folk theater, which struggles despite government patronage to survive, is
directly from the European tradition and is popular only in larger cities.
Theater has been eclipsed by the cinema and more recently by television.
India produces more films
annually than any other country. The audience, despite the spread of
televisions and videocassette recorders, is still enormous. Popular films are
generally written to a formula and are often embellished with songs and dance
routines. Film themes vary from historical and religious to social: rich boy
meets poor girl; twins separated at birth become policeman and criminal; boy
sacrifices his love for a girl to patriotic duty or to the desires of parents,
who wish him to marry another. Popular cinema rarely has realistic settings or
plots, and imitations of Western films are common. Indian film is a significant
cultural export to Central Asia, the Middle East, and Africa.
Even within the popular genre,
there have been films with political and humanistic messages. Perhaps best
known in this genre is Satyajit Ray, whose “Apu trilogy”—Pather Panchali
(1955, Song of the Road), Aparajito (1957, The Unvanquished),
and Apur Sansar (1959, The World of Apu)—established him as one
of the world’s leading filmmakers. Recent alternative cinema, supported largely
by government subsidies, has only gathered a small, elite audience. Television
entertainment in India includes situation comedies (sitcoms), domestic
melodramas, and occasionally multiepisode Hindu epics.
V
|
ECONOMY
|
At independence India was desperately
poor, with an aging textile industry as its only major industrial sector. Since
then the country has been gradually transforming its economic base from
agricultural to industrial and commercial. To fund development, however, India
rapidly accumulated high levels of foreign debt. Policies of economic
liberalization introduced in the late 1970s stimulated the industrial sector,
leading to an acceleration of economic growth in the 1980s. In the 1990s the
service sector emerged as the primary economic stimulus, reflecting a growing
business economy in urban areas as well as a large government bureaucracy.
Although the economic structure of the country began to change, with services
contributing more to the economic bottom line than any other sector, agriculture
remained the most important sector in terms of employment. Economic development
was regionally uneven, with the prosperity of more developed states standing in
sharp contrast to the extreme poverty of relatively undeveloped states.
In 2006 India’s annual gross
domestic product (GDP) was $912 billion. Agriculture, forestry, and fishing
made up 18 percent of the GDP, compared with 28 percent for industry (including
manufacturing, mining, and construction) and 55 percent for services.
A
|
Economic Policy
|
Economic policy after independence
emphasized central planning, with the government setting goals for and closely
regulating private industry. Self-sufficiency was promoted in order to foster
domestic industry and reduce dependence on foreign trade. These efforts
produced steady economic growth in the 1950s, but less positive results in the
two succeeding decades.
In the late 1970s the
government began to reduce state control of the economy but made slow progress
toward this goal. By 1991 the government still regulated or ran many
industries, including mining and quarrying, banking and insurance,
transportation and communications, and manufacturing and construction. Economic
growth improved during this period, at least partially as a result of
development projects funded by foreign loans.
A financial crisis in 1991
compelled India to institute major economic reforms. After a rise in oil prices
precipitated by the Persian Gulf War of 1990 to 1991, India faced a serious
balance-of-payments problem. Because petroleum was a major import, India’s
expenditures on imports far exceeded its income from exports. To obtain
emergency loans from international economic organizations, India agreed to
adopt reforms aimed at liberalizing its economy. These reforms removed many government
regulations on investment, including foreign investment, and eliminated a quota
and tariff system that had kept trade at a low level. The reforms also began a
gradual process of deregulating industries and privatizing public enterprises.
In 1999 the government made privatization of the public sector the centerpiece
of its agenda, permitting private investment in all infrastructure industries,
including power, telecommunications, and civil aviation, as well as in the
financial sector. Some industries remain reserved for the public sector,
including defense equipment, railways, and nuclear energy.
With the reforms, India made a
dramatic shift from an economy relatively closed to the global economy to one
that is relatively open. Growth of exports has helped India to increase its
share of world trade, while the inflow of foreign capital has helped India
reduce its external debt. Economic growth has brought an expansion of the
middle class, leading to growing demand for consumer goods from shoes to luxury
cars. Despite the emergence of a consumer-oriented middle class, however,
income inequalities and widespread poverty remain significant issues.
B
|
Labor
|
The Indian economy employs 438
million people. The majority of this workforce—67 percent—labors in the
agricultural sector. Of the remainder, 20 percent work in services and 13
percent in industry. Women make up 28 percent of the total labor force.
Significant numbers of children are
employed in India. They not only perform agricultural tasks such as herding and
helping at harvest time, but they also work in cottage industries such as
carpet weaving and match manufacturing, help in small businesses such as tea
stalls, and act as servants in private homes. Estimates of the number of
working children vary widely, due in part to a lack of formal government data
on child labor. Child labor is illegal in India, and efforts have been made to
abolish it, particularly in the most hazardous industries.
Unemployment rates in India are
difficult to estimate because many people work in temporary or part-time jobs.
Few workers are permanently unemployed, but seasonally or marginally employed
people such as agricultural laborers are often underemployed. State and
national governments have established fairly successful rural employment plans
that hire labor to build roads and other public works.
Labor unions are relatively small
in India and operate primarily in public-sector enterprises. India’s labor laws
allow multiple union representation not only within an industry but even within
a factory. Laws also tend to favor workers’ rights over employer prerogatives.
As a result there is an increasing trend in business to hire workers on daily
contracts. Older unions are linked to national trade union federations controlled
by political parties. Since the 1980s, however, there has been an increase in
independent unions unrelated to political parties. Some successful
small-industry entrepreneurs have organized cooperatives. A notable one is the
Self-Employed Women’s Association (SEWA), which has expanded from its base in
Ahmadābād to other Indian cities, as well as other countries.
C
|
Agriculture
|
Agriculture employs (with forestry and
fishing) about two-thirds of India’s workforce. Most farms are small, averaging
about 1.5 hectares (about 3.7 acres). About 40 percent of the land in India is
cultivated by farmers owning more than 4 hectares (10 acres), but few farms are
larger than 20 hectares (50 acres) due to land reforms that imposed ceilings
(maximum limits) on holdings. Most Indian farmers, particularly those who own
smaller farms, cultivate their land by hand or by using oxen.
India’s most important crops include
cotton, tea, rice, wheat, and sugarcane. Other important cash crops include
jute, groundnuts, coffee, oil seeds, and spices. Another central feature of
India’s agricultural economy is the raising of livestock, particularly horned
cattle, buffalo, and goats. In 2006 the country had 181 million cattle,
substantially more than almost any other country. The cattle are used mainly as
draft animals and for leather. As farmers increasingly use machinery, the
number of livestock they raise will probably decrease. Buffalo is the main
animal used for producing milk and dairy products. Milk production and
distribution increased dramatically in the 1990s because of a nationwide,
government-supported cooperative dairy program. Sheep are raised for wool, and
goats are the main meat animal. Many Indians, particularly Hindus, refuse to
eat beef for religious reasons, although they eat other meat, eggs, and fish.
Agricultural production faces occasional
declines as a result of irregular monsoon seasons, resulting in widespread
flooding or drought. Food imports help offset yearly fluctuations in output.
India faces many future challenges in producing enough food to feed its growing
population. Production of food grain has barely kept pace with the rate of
population increase. The government-implemented Green Revolution, which took
hold in the 1970s, encouraged the use of high-yielding crop varieties,
fertilizers, and carefully managed irrigation. It resulted in a steady growth
in production of food grain, allowing India to achieve self-sufficiency by
1984. However, success has been limited to areas of assured irrigation, such as
northwestern India and the deltaic regions. Output has not significantly
improved in dry and semiarid areas, where poverty and malnourishment remain
prevalent.
D
|
Forestry and Fishing
|
Although relatively undeveloped on a
national scale, large-scale commercial fishing is vital to the economy in
certain regions, such as the Ganges Delta in West Bengal and along the
southwestern coast. Small-scale fishing is widespread, taking place in oceans,
lagoons, rivers, ponds, wells, and even flooded paddy fields; these fish are
typically sold in street markets. In recent years the government has encouraged
deep-sea fishing by building processing plants and giving aid to oceangoing
fleets and vessels. Local, more traditional fishers protest this encouragement
because they see it as a threat to their livelihood. In 2005 the government
recorded an annual fish catch of 6.3 million metric tons, about half of which
was marine species.
Forests cover 21 percent of
India’s total land area. The area of land planted in trees has increased
steadily since 1990 due to government and commercial plantation schemes.
However, the harvesting of mature trees for lumber production has tended to
outpace the growth rate of replanted areas. Loss of topsoil in harvested areas
as well as forestland lost to development and agriculture have also contributed
to India’s difficulty in achieving sustainable timber harvests. Industrial
timber species include teak, deodar (a type of cedar), and sal. Products such
as charcoal, fruits and nuts, fibers, oils, gums, and resins are among the most
valuable commodities from India’s forests.
E
|
Mining
|
India ranks among the world
leaders in the production of coal, iron ore, and bauxite. Cut diamonds are also
an important export product. India also produces significant amounts of
manganese, mica, dolomite, copper, petroleum, natural gas, chromite, lignite,
limestone, gold, and zinc.
F
|
Manufacturing
|
The government’s push for industrialization
beginning in the late 1950s gave India a diversified and substantial
manufacturing sector. Industrial production steadily increased, reducing
India’s reliance on imports, and by the 1980s India ranked among the “newly
industrialized countries.” Important industrial products include processed
food, textiles, iron and steel, chemicals, aluminum, and vehicles of all kinds
from bicycles to trucks and railway engines. India also is a significant
producer of electrical machinery, fertilizer, refined petroleum products, and
copper. High-technology items such as computers are manufactured in
collaboration with foreign companies. In the 1990s India’s computer software
industry expanded enormously.
G
|
Energy
|
Energy is the keystone of India’s
agricultural and industrial development. To meet its energy needs, India is
heavily dependent on coal. The next most important energy source is petroleum,
followed by hydroelectricity and natural gas. Thermal plants, principally
burning coal, produce 84 percent of India’s electricity; and hydroelectric
plants generate 12 percent. Although India remains self-sufficient in coal, the
country must import petroleum to meet growing domestic demand. In 2003 imported
fuels (principally petroleum) represented 29 percent of India’s total imports.
I
|
Transportation
|
India has a network of
railroad lines that covers the entire country. The network is the largest in
Asia and one of the largest in the world. The length of operated track is
63,465 km (39,435 mi). The network is badly in need of modernization. All
railroad lines are publicly controlled, but some private-sector participation
is being encouraged to help raise revenue. The system carries millions of
passengers daily, but passenger traffic is heavily subsidized.
By 2002 there were 3.4
million km (2.1 million mi) of roads in India, of which 47 percent were paved.
Each state operates a publicly owned bus company. The major Indian ports,
including Kolkata, Mumbai, Chennai, Cochin, and Vishākhapatnam, are served by
cargo carriers and passenger liners operating to all parts of the world. The
port system is operating beyond its intended capacity, although efforts are
under way to modernize and expand port facilities. India has a large merchant
shipping fleet. The shipping industry is dominated by the Shipping Corporation
of India, which is partially government owned. A comprehensive network of air
routes connects the major cities and towns of the country. In the 1990s India
opened up domestic air service to private airlines for competition with
publicly owned Indian airlines, and air service greatly improved as a result.
J
|
Communications
|
The government-controlled postal services
remain the backbone of India’s communication industry, handling billions of
letters and parcels each year. The post office also transmits money orders in
large amounts, mainly serving workers sending home part of their pay, and has a
large number of savings certificate programs that serve the same population.
India’s telecommunications system has been
expanding rapidly, especially since the government began liberalizing the
sector in 1994. The country’s first privately owned telephone network was
founded in 1998, and a state-held monopoly on international telecommunications
services ended in 2002. The country had 14 main telephone lines per 1,000
persons in 1994, when the reforms began. By 2005 the number had increased to 46
per 1,000 and was increasing at a rapid rate, although still well below the
world average of 172 per 1,000. Cellular telephone subscriptions are also on
the rise, but exclusively among more affluent Indians. The majority of people
in India only have access to public telephones, especially in rural areas. In
the 1990s the government launched a major program to increase public access to
telephone service in all areas of the country. One goal of the program was to
install a public telephone in each of India’s approximately 600,000 villages;
by 2002 this initiative had reached about 470,000 villages. Another goal was to
set up public call offices (PCOs) in both rural and urban areas. More than 1
million PCOs had been established by 2002, and a number of these were being
upgraded to provide Internet access. In 2005, 60 million Indians were online.
Thousands of newspapers are published
in India. Most principal dailies publish from multiple cities, including the
English-language Times of India, the Indian Express, the Hindustan
Times, the Hindu, and the Statesman; and the Hindi-language Navbharat
Times and the Punjab Kesari. Newspapers are privately owned in India.
The Ministry of Information and
Broadcasting controls the country’s major broadcasting networks, All India
Radio (AIR) and Doordarshan India (Television India). AIR broadcasts throughout
the country with a network of more than 200 stations. The Indian government
limits television broadcasting by private companies. Satellite television was
introduced in India in 1991. Since the early 1990s there has been an
exponential growth in television viewing, spurred in part by the spread of
private cable systems and television broadcasts via satellite that bring news,
sports, and entertainment from around the world.
K
|
Foreign Trade
|
The economic reforms introduced
in 1991 radically altered India’s trade policies in order to encourage foreign
trade. In 1990-1991, before the reforms were implemented, India recorded $27.9
billion in imports and $18.5 billion in exports. In 2003 India had $77.2
billion in imports and $63 billion in exports. Principal trading partners for
India’s exports include the United States (by far India’s largest trading
partner), the United Kingdom, China (primarily Hong Kong), Germany, and Japan.
India receives the bulk of its imports from the United States, Singapore,
Belgium, the United Kingdom, and Germany.
India’s principal exports are gems and
jewelry, garments and textiles, engineering products, chemicals, and marine and
agricultural products. Other important exports include ores and minerals,
leather goods, carpets, electronic goods, and computer software. In the 1990s
India emerged as a major supplier of computer software, as well as computer
services such as software programming and data processing. The export of
software services and electronics is growing rapidly, contributing 15 percent
of the country’s total export earnings in 1999-2000. India’s major imports
include petroleum and petroleum products, nonelectrical machinery, precious and
semiprecious stones, electronic goods, chemicals, cooking oil, iron and steel,
fertilizers, and plastics.
L
|
Currency and Banking
|
The rupee, India’s basic
monetary unit, is divided into 100 paise (45.30 rupees equal U.S.$1;
2006 average). The Reserve Bank of India, founded in 1934 and nationalized in
1949, operates as India’s central banking institution. It is the sole authority
for issuing bank notes and the supervisory body for all banking operations in
India. It supervises and administers exchange-control and banking regulations,
the government’s monetary policy, and licenses for private and foreign-owned
banks. The central government’s Ministry of Finance and statutory bodies such
as the Security and Exchange Board of India also help control the financial
sector. Although government-owned banks dominate India’s banking industry,
numerous private and foreign banks have been licensed to operate in the country
since the 1991 economic reforms.
There are a number of stock
exchanges in India. One of the largest is the Bombay Stock Exchange in Mumbai.
Founded in 1875, the Bombay Stock Exchange is the oldest in Asia. Another major
stock exchange is the National Stock Exchange, founded in 1994, also in Mumbai.
VI
|
GOVERNMENT
|
The Republic of India is a
federal republic, governed under a constitution and incorporating various
features of the constitutional systems of the United Kingdom, the United States,
and other democracies. The power of the government is separated into three
branches: executive, parliament, and a judiciary headed by a Supreme Court.
Like the United States, India is a union of states, but its federalism is
slightly different. The central government has power over the states, including
the power to redraw state boundaries, but the states, many of which have large
populations sharing a common language, culture, and history, have an identity
that is in some ways more significant than that of the country as a whole.
A
|
Constitution
|
India’s constitution went into effect
in 1950, providing civil liberties protected by a set of fundamental rights.
These include not only rights to free speech, assembly, association, and the
exercise of religion—echoing the United States Bill of Rights—but also rights
such as that of citizens to conserve their culture and language and to
establish schools to aid this endeavor. The constitution also lists principles
of national policy, such as the duty of the government to secure equal pay for
men and women, provision of free legal aid, and protection and improvement of
the environment. India has universal voting rights for adults beginning at age
18.
The Indian parliament has amended the
constitution many times since 1950. Most of these amendments were minor, but
others were of major significance: For example, the 7th amendment (1956)
provided for a major reorganization of the boundaries of the states, and the
73rd and 74th amendments (1993) gave constitutional permanence to units of
local self-government (village and city councils).
B
|
Executive
|
The head of state of India
is the president. The role of president, modeled on the British constitutional
monarch, is largely nominal and ceremonial. Most powers assigned to the
president are exercised under direction of the cabinet. The president’s major
political responsibility is to select the prime minister, although that choice
is circumscribed by a constantly evolving set of conventions (for example, that
the leader of the party with the largest number of seats in parliament should
be given the first opportunity to form a government).
The president is elected for a
five-year term by an electoral college consisting of the elected members of the
national and state legislatures. The president is eligible for successive
terms. The vice president is elected in the same manner as the president and
assumes the role of the president if the president is incapacitated or
otherwise unable to perform his or her duties.
A council of ministers, or
cabinet, is headed by a prime minister and wields executive power at the
national level. The council, which is responsible to parliament, is selected by
the president upon the advice of the prime minister. Each council member heads
an administrative department of the central government. In most important
respects, the Indian cabinet system is identical to that of Britain. There is a
constitutionally fixed division of responsibilities between national and state
governments, so that the national government has exclusive powers over areas
such as foreign affairs, while the states are responsible for health-care
systems and agricultural development, among other areas. Some areas are the
joint responsibility of both the national and state governments, such as
education.
The actual administration is carried
out by a many-tiered civil service, almost all of whom are recruited by a
competitive, merit-based examination. At the top is the Indian Administrative
Service (IAS), whose senior members serve as the administrative heads of
departments, responsible only to their minister. All members of this service
are assigned to particular states and spend most of their early career serving
in those states. They typically start as district-level administrators and
rapidly move to head state-level departments. Additional central government
civil services include the Indian Foreign Service, the Indian Police Service,
and services for audits and accounts, posts and telegraphs, customs and excise,
and railroads.
C
|
Legislature
|
The constitution vests national
legislative power in a parliament of two houses: the Lok Sabha (House of
the People), the lower house, and the Rajya Sabha (Council of States),
the upper house. The Lok Sabha consists of 545 members directly elected by
universal adult suffrage, except for two members who are appointed by the
president to represent the Anglo-Indian community. The number of seats
allocated to each state and union territory is proportional to its population.
The term of the Lok Sabha is limited to five years, but the president may
dissolve the house upon the advice of the prime minister, or upon defeat of
major legislation proposed by the government. A provision of the constitution
that was intended to expire after ten years, but which has been consistently
extended, allocates reserved seats to the scheduled castes and scheduled tribes
in proportion to their share of the population.
Members of the Rajya Sabha
are elected by the members of the state legislative assemblies, except for 12
presidential appointees who have special knowledge or practical experience in
literature, the arts, science, or social services. The elected members are
chosen by a system of proportional representation for a six-year term;
one-third of the Rajya Sabha is chosen every two years. A two-thirds majority
is required for some constitutional amendments to pass; some amendments also
require ratification by one-half of the states.
D
|
Judiciary
|
Judicial authority in India is
exercised through a system of national courts administering the laws of the
republic and the states. All senior judges are appointees of the executive
branch of the government, with their independence guaranteed by a variety of
safeguards. Noteworthy among these safeguards is a provision requiring a
two-thirds vote of parliament to remove a judge from office. The highest court
is the Supreme Court; all Supreme Court judges serve until a retirement age of
65. The top court at the state level is called the High Court; members of the
Supreme Court are selected from among justices of the High Courts. Judges of
the High Courts are in turn selected from subordinate courts operating at the
district level. Important judicial posts at the district level are filled by
members of the administrative service.
E
|
Local Government
|
India is a union of 28
states and 7 union territories. The Indian states are Andhra Pradesh, Arunāchal
Pradesh, Assam, West Bengal, Bihār, Chhattisgarh, Goa, Gujarāt, Haryāna,
Himāchal Pradesh, Jammu and Kashmīr, Jharkhand, Karnātaka, Kerala, Madhya
Pradesh, Mahārāshtra, Manipur, Meghalaya, Mizoram, Nagaland, Orissa, Punjab,
Rājasthān, Sikkim, Tamil Nādu, Tripura, Uttaranchal, and Uttar Pradesh. The
union territories are the Andaman and Nicobar Islands, Chandīgarh, Dādra and
Nagar Haveli, Damān and Diu, Delhi (formally called the National Capital
Territory of Delhi), Lakshadweep, and Puducherry. The form of state governments
in India is generally modeled after that of the central government. The states
each have a legislature invested with the governance of state affairs. The
union territories of Delhi and Puducherry also have their own legislatures.
Each of these 30 political units is formally headed by a governor, who is
appointed by the president of India to a five-year term. The governor’s powers
resemble those of the president. The governor’s most important duty is to
invite a party leader to form a government after state legislative elections.
The basic territorial unit of
administration in the states is the district. Within the districts are units
called tehsils or talukas for departments such as revenue and
education, and “blocks,” which are the base units for agrarian development.
Local self-government includes village councils (panchayats) and
municipal councils, which began under British rule. Local governments have been
saddled with major duties, few sources of revenue, and a weak base of political
power. These bodies were frequently superseded for long periods by the state
governments. In the mid-1990s new constitutional provisions, including the requirement
that a percentage of village council seats must go to women, were implemented
to help improve these local governments. A few states, most notably West Bengal
and Karnātaka, had successful village government systems in the 1980s and
1990s.
The central government of India
created three new states in November 2000. The new states were carved out of
three existing states—Uttaranchal from Uttar Pradesh, Chhattisgarh from Madhya
Pradesh, and Jharkhand from Bihār—to create smaller, more manageable administrative
areas. The new states are populated by tribal groups that had waged
decades-long campaigns for the creation of separate states in the interest of
cultural autonomy and regional economic development.
F
|
Political Parties
|
Political parties play an important
role in India’s democracy. For many years a centrist national party known as
the Congress Party was the most powerful political party in India. Established
in 1885 as the Indian National Congress, it led India in the struggle for
independence. Its members have included influential figures such as Mohandas
Gandhi and Jawaharlal Nehru. With few exceptions, the Congress Party provided
the country’s prime ministers until the mid-1990s. The Congress, also known
after 1977 as the Congress (I) Party, significantly declined in popular support
in the 1990s due to allegations of corruption.
A Hindu nationalist party, the
Bharatiya Janata (Indian People’s) Party (BJP), became the largest single party
in the Lok Sabha in 1996 and retained that position in the 1998 and 1999
elections. Unable to win an outright majority, it led a multiparty coalition
called the National Democratic Alliance. The BJP found its base of support in
the growing Hindu middle class. It continued policies of economic
liberalization that had been initiated by the Congress Party. The reforms led
to rapid and sustained economic growth, but much of India’s population remained
in poverty. In the 2004 elections, the BJP lost control of the Lok Sabha to the
Congress Party, which had campaigned on a platform that appealed to India’s
rural poor.
Other important parties in India
include the Janata Dal (People’s Party), a secular, socialist party appealing
to lower caste and Muslim voters. The Janata Dal was a key member of the
BJP-led National Democratic Alliance. The Janata Dal and the BJP are the
primary successors to the Janata (People’s) Party, which was a coalition of
opposition parties that formed in 1977 and defeated the Congress Party in that
year’s elections. The coalition’s victory represented the first change in the
ruling party of the national government after India gained independence.
However, the coalition fractured in 1979 and its government collapsed, leading
to the return to power of the Congress Party in 1980.
The far left of the political
spectrum is dominated by the Communist Party of India (Marxist), which draws
support from urban and rural laborers, and the more moderate Communist Party of
India. Both parties have been significant participants in coalition politics.
Regional parties are of major
importance in many states, including Tamil Nādu, Andhra Pradesh, Punjab, and
several smaller states, particularly in the northeast. These regional parties
deliberately focus on support of particular people of a particular state and
thus have no ambition of extending their reach to other states. They elect a
significant number of members of parliament, and many have been included in
coalition governments by forming alliances with larger parties.
G
|
Social Services
|
India’s central government has focused
on improving the welfare of the Indian people since independence. The focus has
been on transforming the health of the population and providing benefits for
the weakest members of the society, especially scheduled castes and tribes,
women, and children. These efforts have resulted in improvements, although the
degree varies by state.
Health-care facilities have been extended
to all parts of the country, with tens of thousands of health centers in
operation. Still, the number and quality of personnel staffing them are less
than desirable, and spending levels have been low. Although the number of
hospital beds in relation to the population has increased since independence,
there are still too few doctors for the population, particularly in rural
areas. There are 1,674 people per physician, and 1,111 people per hospital bed.
The government also promotes family planning and alternative systems of health
care, particularly those with deep Indian roots such as Ayurvedic medicine.
Life expectancy at birth was 69
years in 2008, compared with 32 years in 1941. The infant mortality rate is
still high at about 32 deaths per 1,000 live births in 2008, down from about
150 per 1,000 live births in the late 1940s. Smallpox was eradicated in the
1970s, and deaths on a large scale due to cholera, influenza, and other similar
diseases have also been eliminated. Malaria and tuberculosis occur at much
reduced rates, but new drug-resistant varieties are cause for concern. While
cases of acquired immunodeficiency syndrome (AIDS) numbered only a few thousand
in the early 1990s, the virus that causes AIDS had infected about 5,600,000
people by 2005. Efforts to check the spread of the disease have focused on the
most at-risk groups, including prostitutes in major cities and drug users. In
some areas, meanwhile, the disease has made its way into the general
population, creating a potential crisis for India’s already overburdened
health-care system. Malnutrition remains a serious problem, despite the
gradually increasing amount of grain available per capita (rice, wheat, and
grains such as millet remain the major food source of most Indians). Public
sanitation facilities are not adequate, and in most areas, including most
towns, smaller cities, and the countryside, are almost nonexistent.
Welfare programs for the
scheduled tribes and scheduled castes (including the Harijans, or Untouchables)
have centered on “compensatory discrimination,” which is similar to affirmative
action: Positions are reserved for this population in the legislature, civil
services, and educational institutions. Also, education subsidies are provided,
including scholarships and reduced fees. A national commission for scheduled
castes and tribes monitors progress in ending discrimination against these
groups and progress in their social and economic standing. Public
discrimination has become rare, and quite a few individuals have risen to
positions of influence and respect, including India’s first Harijan president,
Kocheril Raman Narayanan, who served from 1997 to 2002. Private discrimination
in housing and employment continues, however, and the desperately poor of the
countryside, constituting the majority of these groups, remain virtually
powerless against exploitation and physical abuse.
There are a wide variety of
programs intended to improve the welfare of women and children, but they have
had little impact in parts of the country (particularly the northern states)
where the problem is most acute. Female children suffer particularly: They are
often neglected in infancy, sometimes resulting in death. Also, they may be
kept out of school or married off early. Programs for children, such as those
for supplemental nutrition, have little effect in situations where child labor
is endemic.
VII
|
HISTORY
|
Central to Indian history are the
people of India who established complex political systems, whether local
kingdoms or mighty empires, in which learning and religion flourished. Until
the modern industrial era, India was a land famed for its economic as well as
cultural wealth. Europeans visited the country to trade for the finest cotton
textiles as well as spices. Eventually, the British colonized the region. Their
exploitation of India’s economic wealth and the subsequent destruction of its
indigenous industry provoked and then fueled a nationalist movement, eventually
forcing the British to grant India (partitioned into India and Pakistan) its
independence in 1947. Since that time India has developed into a vibrant
democracy, making slow but steady progress in development.
A
|
Early Civilizations
|
A1
|
Indus Valley Civilization
|
For almost 1,000 years, from
around 2500 bc to around 1700 bc, a civilization flourished on the
valley of the Indus River and its tributaries, extending as far to the
northeast as Delhi and south to Gujarāt. The Indus Valley civilization, India’s
oldest known civilization, is famed for its complex culture and specialized
artifacts. Its cities were carefully planned, with elaborate water-supply
systems, sewage facilities, and centralized granaries. The cities had common
settlement patterns and were built with standard sizes and weights of bricks,
evidence that suggests a coherent civilization existed throughout the region.
The people of the Indus civilization used copper and bronze, and they spun and
wove cotton and wool. They also produced statues and other objects of
considerable beauty, including many seals decorated with images of animals and,
in a few cases, what appear to be priests. The seals are also decorated with a
script known as the Indus script, a pictographic writing system that has not
been deciphered. The Indus civilization is thought to have undergone a swift
decline after 1800 bc, although
the cause of the decline is still unknown; theories point to extreme climatic
changes or natural disasters.
A2
|
Aryan Settlement and the Vedic Age
|
In about 1500 bc the Aryans, a nomadic
people from Central Asia, settled in the upper reaches of the Indus, Yamuna,
and Gangetic plains. They spoke a language from the Indo-European family and
worshiped gods similar to those of later-era Greeks and northern Europeans. The
Aryans are particularly important to Indian history because they originated the
earliest forms of the sacred Vedas (orally transmitted texts of hymns of
devotion to the gods, manuals of sacrifice for their worship, and philosophical
speculation). By 800 bc the Aryans
ruled in most of northern India, occasionally fighting among themselves or with
the peoples of the land they were settling. There is no evidence of what
happened to the people displaced by the Aryans. In fact they may not have been
displaced at all but instead may have been incorporated in Aryan culture or
left alone in the hills of northern India.
The Vedas, which are considered
the core of Hinduism, provide much information about the Aryans. The major gods
of the Vedic peoples remain in the pantheon of present-day Hindus; the core
rituals surrounding birth, marriage, and death retain their Vedic form. The
Vedas also contain the seeds of great epic literature and philosophical
traditions in India. One example is the Mahabharata, an epic of the
battle between two noble families that dates from 400 bc but probably draws on tales composed much earlier.
Another example is the Upanishads, philosophical treatises that were
composed between the 8th and the 5th centuries bc.
As the Aryans slowly settled
into agriculture and moved southeast through the Gangetic Plain, they
relinquished their seminomadic style of living and changed their social and political
structures. Instead of a warrior leading a tribe, with a tribal assembly as a
check on his power, an Aryan chieftain ruled over territory, with its society
divided into hereditary groups. This structure became the beginning of the
caste system, which has survived in India until the present day. The four
castes that emerged from this era were the Brahmans (priests), the Kshatriyas
(warriors and rulers), the Vaisyas (merchants, farmers, and traders), and the
Sudras (artisans, laborers, and servants).
B
|
The Emergence of Kingdoms and Empires
|
By about the 7th century bc territories combined and grew, giving
rise to larger kingdoms that stretched from what is now Afghanistan to what is
now the state of Bihār. Cities became important during this time, and, shortly
thereafter, systems of writing developed. Reform schools of Hinduism emerged,
challenging the orthodox practices of the Vedic tradition and presenting
alternative religious world views. Two of those schools developed into separate
religions: Buddhism and Jainism.
B1
|
The Mauryan Empire
|
By the 6th century bc, Indian civilization was firmly
centered at the eastern end of the Gangetic Plain (in the area of present-day
Bihār), and certain kings became increasingly powerful. In the 6th century bc the Kingdom of Magadha conquered and
absorbed neighboring kingdoms, giving rise to India’s first empire. At the head
of the Magadha state was a hereditary monarch in charge of a centralized
administration. The state regularly collected revenues and was protected by a
standing army. This empire continued to expand, extending in the 4th century bc into central India and as far as the
eastern coast.
As political power shifted east,
the area of the upper Indus became a frontier where local kings were confronted
by an expanding Persian empire. These invaders had conquered the land up to the
Indus River near the end of the 6th century bc.
In 326 bc, after fighting the
Persians and the tribes to the west of the Indus, Alexander the Great traveled
to the Beās River, just east of what is now Lahore, Pakistan. Fearing the
powerful and well-equipped kingdoms that lay farther east, Alexander’s army
revolted, forcing him to turn back from India. What was left after his death in
Babylon in 323 bc were the
Hellenistic states of what is now Afghanistan; these states later had a
profound influence on the art of India.
Chandragupta Maurya, the first king of
the Mauryan dynasty, succeeded the throne in Magadha in about 321 bc. In 305 bc Chandragupta defeated the ruler of a Hellenistic kingdom
on the plains of Punjab and extended what became the Mauryan Empire into
Afghanistan and Baluchistan to the southwest. Chandragupta was assisted by
Kautilya, his chief minister. The empire stretched from the Ganges Delta in the
east, south into the Deccan, and west to include Gujarāt. It was further
extended by Ashoka, the grandson of Chandragupta, to include all of India
(including what is now Pakistan and much of what is now Afghanistan) except the
far southern tip and the lands to the east of the Brahmaputra River. The
Mauryan Empire featured a complex administrative structure, with the emperor as
the head of a developed bureaucracy of central and local government.
After a bloody campaign against
Kalinga in what is now Orissa state in 261 bc,
Ashoka became disillusioned with warfare and eventually embraced Buddhism and
nonviolence. Although Buddhism was not made the state religion, and although
Ashoka tolerated all religions within his realm, he sent missionaries far and
wide to spread the Buddhist message of righteousness and humanitarianism. His
son Mahinda and daughter Sanghamitta converted the people of Ceylon (now Sri
Lanka), and other missionaries were sent to Southeast Asia and probably into
Central Asia as well. He also sent cultural missions to the west, including
Syria, Egypt, and Greece. Ashoka built shrines and monasteries and had rocks
and beautifully carved pillars inscribed with Buddhist teachings. (The lion
capital of one of these pillars is now the state emblem of India.)
B2
|
The Post-Mauryan Kingdoms and Empires
|
The Mauryan Empire rapidly
disintegrated after Ashoka’s death in 232 bc.
In its aftermath, invaders fought for outlying territories in the north, while
regional monarchies gained power in the south. The Mauryas’ original
territorial core on the Gangetic Plain was defended by the Sunga dynasty, which
had consolidated its power by about 185 bc.
The Sungas reigned over extensive lands and were the most powerful of the
north-central kingdoms. Their dynasty lasted about a century, and was succeeded
by the Kanvas, whose shrunken kingdom was defeated in 28 bc by the Andhra dynasty, invading from
their homeland in the south.
The invasions of northern India
came in several waves from Central Asia. Indo-Greeks conquered the northwestern
portion of the empire in about 180 bc.
Shortly thereafter, Menander, an Indo-Greek king, conquered much of the
remainder of northern India. By the 1st century bc,
the Shakas of Central Asia had brought numerous tribes in western India under
their control. In south and central India, the Andhra dynasty (also known as
Satavahana) ruled for almost four centuries. The Maha-Meghavahanas held
territories in the southeast, while the Chola and the Pandya dynasties
controlled the far south.
The first centuries ad saw the rise and triumph of another
major power from Central Asia: the Kushānas. At its height, this empire
stretched from Afghanistan to possibly as far as eastern Uttar Pradesh, and
included Gujarāt and central India. Although it is unclear whether he converted
himself, the Kushāna ruler Kanishka (who ruled in the late 1st century ad) is considered one of the great
patrons of Buddhism. He is credited with convening the fourth council on
Buddhism that marked the development of Mahayana Buddhism.
Between the decline of the Mauryas
and the emergence of the Gupta Empire, India was at the center of a global
economy, with social and religious links to all of Asia. Trade with the Roman
Empire brought an abundance of Roman gold coins to India beginning in the 1st
century ad. These coins were
melted down and reminted by the Kushānas. Buddhism spread through Central Asia
and Southeast Asia toward China. Indian art, particularly sculpture, achieved
greatness in this era.
C
|
The Classical Age
|
C1
|
The Gupta Dynasty
|
The Kushāna dynasty collapsed in
the 3rd century, leaving the Ganges River valley in the hands of several small
kingdoms. In about ad 320,
Chandragupta I, the ruler of the Magadha kingdom, united the many peoples of
the valley and founded the Gupta dynasty. For about the next century his son
Samudragupta and grandson Chandragupta II brought much of India under unified
control for the first time since the Mauryan Empire, controlling the lands from
the eastern hills of Afghanistan to Assam, north of the Narmada River.
Samudragupta conducted a successful military expedition as far south as the
city of Kānchipuram, but probably did not directly rule in those regions. The
Guptas directly ruled a core area that included the east central Gangetic
Plain, located in present-day Uttar Pradesh and Bihār. In addition, they
conquered other areas, reinstating the kings who were then obliged to pay
tribute and attend the imperial court. Both Chandragupta I and Chandragupta II
made strategic marriages that extended the empire, the latter with the successors
to the Andhra dynasty in central India. A policy of religious tolerance and
patronage of all religions also helped consolidate their rule.
The time of the Gupta Empire
has been called the golden age of Indian civilization because of the period’s
great flowering of literature, art, and science. In literature, the dramas and
poems of Kalidasa, who wrote the romantic drama Sakuntala, are
especially well known. The Puranas, a collection of myths and
philosophical dialogues, was begun around
ad 400. These remain today
the basic source for the tales of the gods who are now central to Hinduism:
Vishnu, Shiva, and the goddess Shakti. During this era India’s level of science
and technology was probably higher than that of Europe. The use of the zero and
the decimal system of numerals, later transmitted to Europe by the Arabs, was a
major contribution to modern mathematics.
C2
|
Regional Kingdoms after ad
500
|
The Gupta Empire faced many
challengers. Until about ad 500 it
was able to defeat internal and external enemies. In the mid-5th century the
White Huns, a nomadic people from Central Asia, moved onto the Indian plains
and were defeated by the Guptas. The Huns invaded India again in ad 510,
when Gupta strength was in decline. This time the invasion was successful,
forcing the Guptas into the northeastern part of their former empire. The Huns
established their rule over much of northwest India, extending to present-day
western Uttar Pradesh. However, they in turn were defeated by enemies to the
west a short time later. The Buddhist monasteries and the cities of this region
never recovered from the onslaught of the Huns. By ad 550 both the Hun kingdom and the Gupta Empire had
fallen.
The absence of these centralizing
powers left India to be ruled by regional kingdoms. These kingdoms often warred
with each other and had fairly short spans of power. They developed a political
system that emphasized the tribute of smaller chieftains. Later, starting in
the 11th century and especially in the south, they legitimized this rule by
establishing great royal temples, supported by grants of land and literally
hundreds of Brahmans. Literature and art continued to flourish, particularly in
south and central India. The distinctive style of temple architecture and
sculpture that developed in the 7th and 8th centuries can be seen in the
pyramid-shaped towers and heavily ornamented walls of shrines at Māmallapuram
(sometimes called Mahabalipuram) and Kānchipuram south of Chennai, and in the
cave temples carved from solid rock at Ajanta and Ellora in Mahārāshtra. The
religious tradition of bhakti (passionate devotion to a Hindu god),
which emerged in Tamil Nādu in the 6th century and spread north over the next
nine centuries, was expressed in poetry of great beauty. With the decline of
Buddhism in much of peninsular India (it continued in what is now Bangladesh),
Hinduism developed new and profound traditions associated with the philosophers
Shankara in the early 800s and Ramanuja in about 1100.
The regional kingdoms were not small,
but only Harsha, who ruled from 606 to 647, attempted to create an expansive
empire. From his kingdom north of Delhi, he shifted his base east to
present-day central Uttar Pradesh. After extending his influence as far west as
the Punjab region, he tried to move south and was defeated by the Chalukya king
Pulakeshin II of Vatapi (modern Bādāmi) in about 641. By then the Pallava
dynasty had established a powerful kingdom on the east coast of the southern
Indian peninsula at Kānchipuram. During the course of the next half-century the
Pallavas and the neighboring Chalukyas of the Deccan Plateau struggled for
control of key peninsular rivers, each alternately sacking the other’s capital.
The eventual waning of the Pallavas by the late 8th century allowed the Cholas
and the Pandya dynasty to rule virtually undisturbed for the next four
centuries.
Elsewhere in India, the 8th century
saw continued power struggles among states. Harsha died in 647 bc and his kingdom contracted to the
west, creating a power vacuum in the east that was quickly filled by the Pala
dynasty. (The Palas ruled the Bengal region and present-day southern Bihār
state from the 8th through the 12th centuries.) Harsha’s capital of Kanauj was
conquered by the Gurjara-Pratiharas, who were based in central India, and who
managed to extend their rule west to the borders of Sind (in what is now
Pakistan). The Gurjara-Pratiharas fought with the Rashtrakutas for control of
the trade routes of the Ganges. The Rashtrakutas controlled the Deccan Plateau
from their capital in Ellora, near present-day Aurangābād. Their frequent
military campaigns into north and central India kept the small kingdoms ruled
by Muslims in Sind and southern Punjab confined. The Western Chalukyas also
fought with, and were finally overthrown by, the Rashtrakutas in the 8th
century.
The kingdoms persisted despite this
protracted warfare because they were more or less equally matched in resources,
administrative and military capacities, and leadership. Although particular
dynasties did not last long, these kingdoms, which shifted the center of rule
in India to areas south of the Vindhya Range, had a remarkable stability,
lasting in one form or other in particular regions for centuries.
The kingdoms of the south,
especially the Pallavas and Cholas, had links with Southeast Asia. Temples in
the style of the early 8th-century Pallavas were built in Java soon after those
in the Pallava kingdom. In pursuit of trade, the Cholas made successful naval
expeditions at the end of the 10th century to Ceylon, the region of Bengal,
Sumatra, and Malaya. They also established direct trade with China. By the 12th
century the cities of the southwestern coast of India, in what is now Kerala
and southern Karnātaka, housed Jewish and Arab traders who drew on a network
centered in the Persian Gulf and reaching through Egypt to the Mediterranean
Sea and Italy.
D
|
Muslim and Mongol Invaders
|
By the 10th century Turkic
Muslims began invading India, bringing the Islamic religion to India. The
Ghaznavids, a dynasty from eastern Afghanistan, began a series of raids into
northwestern India at the end of the 10th century. Mahmud of Ghaznī, the most
notable ruler of this dynasty, raided as far as present-day Uttar Pradesh
state. Mahmud did not attempt to rule Indian territory except for the Punjab
area, which he annexed before his death in 1030.
A little more than a century
after Mahmud’s death, his magnificent capital of Ghaznī was destroyed in
warfare among rivals within Afghanistan. In 1175 one of the successors to
Mahmud’s dismembered empire, the Muslim conqueror Muhammad of Ghur, began his
conquest of northern India. Within 20 years he had conquered all of north
India, including the Bengal region. In 1206 Qutubuddin Aybak, one of Muhammad
of Ghur’s generals, founded the Delhi Sultanate with its capital at Delhi and
began the Slave dynasty. Also in 1206 Genghis Khan united the Mongol tribes and
established the Mongol Empire. He then moved rapidly into China and westward,
reaching the Indus Valley about 1221. In the following three centuries the
Mongols remained the dominant power in northwest India, gradually merging with
the Turkic Muslim peoples there.
The Delhi Sultanate engaged in
constant warfare during its 300-year reign, subduing intermittent rebellions of
the nobles of the Bengal region, repelling incursions of Mongols to the
northwest, and conquering and looting Hindu kingdoms as far south as Madurai in
Tamil Nādu. Beginning with the Slave dynasty, the sultanate was ruled by a
succession of five dynasties before it was finally overthrown by the Mughal
emperor Humayun in 1556. During the reign of the short-lived Khalji dynasty (1290-1320),
the warrior leader Alauddin financed his successful campaigns to south India
with an established system of local revenue. The next dynasty, that of the
Tughluqs, weakened when Muhammad Tughluq moved his capital from Delhi to the
more centrally located Daulatabad in an effort to assert more permanent rule
over his southern lands. He lost control over the Delhi area, and nobles in the
south and in Bengal also established their independence. In 1398 the Mongol
conqueror Tamerlane invaded India, sacking Delhi and massacring its
inhabitants. Tamerlane withdrew from India shortly after the sack of Delhi,
leaving the remnants of the empire to Mahmud, who as last of the Tughluqs ruled
from 1399 to 1413. Mahmud was succeeded by the Sayyid dynasty (1414-1451),
under which the Delhi Sultanate shrank to virtually nothing. The Lodi dynasty
(1451-1526), of Afghan origin, later revived the rule of Delhi over much of
north India, although it was unable to give its rule a firm military and
financial foundation. The rest of India remained under the rule of other kings,
some Muslim and some Hindu. The greatest of these polities was the Hindu empire
of Vijayanagar, which existed from 1336 to 1565, centered in what is now
Karnātaka.
Many Indians converted to Islam during
this era. One of the areas where a great majority of the population became
Muslim was in the Punjab region, which by the end of the Delhi Sultanate had
been under the continuous rule of Muslim kings for more than 500 years. Muslims
did marry Hindus (the founder of the Khalji dynasty was the offspring of one
such marriage), and Hindus did convert to Islam. In general, Muslim kings were
far from tolerant, even despising their Hindu subjects, but there is no record
of forced mass conversions. The region that is now Bangladesh also became
overwhelmingly Muslim during this period. This area had been mainly Buddhist
before the Muslims arrived. Even in south India, where the Hindu revival
inspired by the works of Shankara and others had its greatest influence, a
small minority of people became Muslim.
E
|
The Mughal Empire
|
E1
|
Rise of the Mughals
|
The Mughal Empire was
founded in 1526 by Babur, a descendant of Tamerlane. It is famous for its
extent (it covered most of the Indian subcontinent) and for the heights that
music, literature, art, and especially architecture reached under its rulers.
The Mughal Empire was born when Babur, with the use of superior artillery,
defeated the far larger army of the Lodis at Pānīpat, near Delhi. Babur’s
kingdom stretched from beyond Afghanistan to the Bengal region along the
Gangetic Plain. His son Humayun, however, lost the kingdom to Bihār-based Sher
Khan Sur (later Sher Shah) and fled to Persia (now Iran). Humayun recaptured
Delhi in 1555, shortly before his death.
Humayun’s son Akbar, whose
name (meaning “great”) reflected the ruler he became, extended the Mughal
Empire until it covered the subcontinent from Afghanistan to the Bay of Bengal
and from the Himalayas to the Godāvari River. The Mughals moved their capitals
frequently: Wherever they made camp became the capital. The cities they built,
and the citadels within those cities, were like army camps, with the nobles
living in tents, rich carpets on the ground, and just the walls, audience
halls, royal residences, and mosques built of stone. In the course of the
dynasty those citadels were located in Lahore, in and around Āgra, in the
architecturally spectacular city of Fatehpur Sikri, and near the city of
Shahjahanabad (“city of Shah Jahan”).
Although illiterate, Akbar
matched the learning of his father and grandfather, both of whose courts were
enriched by Persian arts and letters, and surpassed them in wisdom. He brought
under his control the Hindu Rajput kings who ruled just south and west of Āgra
by defeating them in battle, extending religious tolerance, and offering them
alliances cemented by marriage (Akbar married two Rajput princesses, including
the mother of his son and successor, Jahangir) and positions of power in his
army and administration. As an observant Muslim, Akbar brought to his court adherents
to various sects of Islam, as well as priests of other faiths, including
Christians, to hear them present their beliefs. European visitors to the Mughal
court became even more frequent in the succeeding reigns of Jahangir and Shah
Jahan. Europeans were allowed to establish trading posts at the periphery of
the empire and beyond, but they never became influential at court.
Paying for the military
campaigns and for the magnificent court required the transformation of
traditional patterns of taxation and administration. Sher Shah initiated the
necessary administrative system, and Akbar improved it. By accurately assessing
average yearly harvests for land in different regions and then standardizing
the percentage of the harvest due in taxes, Akbar secured a reliable source of
income from land revenues. To make it easier to govern his empire, he divided
it into provinces and subdivided it into districts. He established a
bureaucracy of ranked officials to administer the functions of the empire and
paid many of its members in cash rather than in the traditional form of grants
of land, allowing for flexibility in the location and type of assignments the
officials were given. This system was so successful that the British adopted it
in large part.
The system came under
strain with Shah Jahan’s costly and unsuccessful campaign to capture the
Mughal’s ancestral homeland of Samarqand in 1646, and his son Aurangzeb’s
equally costly efforts to extend the empire south. In 1686 and 1687 Aurangzeb
conquered the Muslim kingdoms of Bijāpur and Golkonda, which controlled the
northern half of the Deccan Plateau. But his attempt to subdue the Hindu
Maratha Confederacy (centered in what is now Mahārāstra state) was ultimately
unsuccessful, and the Mughal armies suffered numerous defeats. Aurangzeb’s
growing religious intolerance also undermined the stability of the empire. In
1697 he reimposed a poll tax on non-Muslims, abolished during Akbar’s rule.
Disaffection over such discriminatory policies, along with the now-crushing tax
burden, led to widespread rebellion at the end of Aurangzeb’s reign.
Although it did not formally
end until 1858, the Mughal Empire ceased to exist as an effective state after
Aurangzeb died in 1707. The political chaos of the period was marked by a rapid
decline of centralized authority, by the creation of many small kingdoms and
principalities by Muslim and Hindu adventurers, and by the formation of large
independent states by the governors of the imperial provinces. Among the first
of the large independent states to emerge was Hyderābād, established in 1712.
The tottering Mughal regime suffered a disastrous blow in 1739 when the Persian
king Nadir Shah led an army into India and plundered Delhi. Among the treasures
stolen by invaders were the mammoth Koh-i-noor diamond and the magnificent
Peacock Throne, made of solid gold inlaid with precious stones. Nadir Shah
withdrew from Delhi, but in 1756 the city was again captured—this time by Ahmad
Shah, emir of Afghanistan, who had previously seized Punjab.
E2
|
Maratha Confederacy
|
Despite these outside
sieges upon Delhi, it was the Marathas who first attempted to appropriate the
lands of the Mughal Empire. Moving from the northwestern Deccan Plateau, they
seized lands in Gujarāt in the 1720s, central India in the 1730s, the provinces
up to the Bay of Bengal in the 1750s, and south India as far as Tanjore
(Thanjāvūr) in what is now Tamil Nādu in the 1760s. They were defeated by the
Afghans on the Pānīpat battlefield in 1761, preventing them from expanding any
farther north. The Marathas held mainly nominal control of much of the land
they conquered and did not collect taxes from many areas. The Sikhs, whose
persecution under the later Mughals provoked them to transform themselves into
a community of warriors, built a kingdom in the Punjab in the late 18th
century.
E3
|
The Europeans in India
|
As early as the 15th century,
Europeans were interested in developing trade opportunities with India and a
new trade route to East Asia. The Portuguese were devoted to this task, and in
1497 Vasco da Gama, a Portuguese royal navigator and explorer, led an
expedition around the Cape of Good Hope and across the Indian Ocean. In May
1498 he sailed into the harbor of Calicut (now Kozhikode) on the Malabar Coast,
opening a new era of Indian history. Establishing friendly relations with the
dominant kingdom of the Deccan, the Portuguese secured lucrative trade routes
on the coast of India in the early 16th century.
For about the first two
centuries after Europeans arrived in India, their activities were restricted to
trade and evangelism, their presence protected by naval forces. For the entire
period of the Mughal Empire, European traders were confined to trading posts
along the coast. In the 16th century the Portuguese navy controlled the sea
lanes of the Indian Ocean, protecting the traders settled in Goa, Damān, and
Diu on the western coast. Christianity swiftly followed trade. Saint Francis
Xavier, a Spanish Jesuit missionary, came to Goa in 1542, converting tens of
thousands of Indians along the peninsular coast and in southern India and
Ceylon before leaving for Southeast Asia in 1545. In fact, the area of India he
and other missionaries traversed was already home to communities of Christians,
some converted by Saint Thomas in the 1st century ad and some who fled to India many centuries later to escape
persecution for their Nestorian beliefs.
The Dutch displaced the
Portuguese as masters of the seas around India in the 17th century. The Dutch
East India Company was founded in 1602, two years after its main rival, the
English East India Company. Both companies began by trading in spices,
gradually shifting to textiles, particularly India’s characteristic light,
patterned cottons. Their activities in India were centered primarily on the
southern and eastern coasts and in the Bengal region. The economic effect of
purchases made at the coastal depots were felt far inland in the cotton-growing
areas, but the Europeans did not at that time attempt to extend their political
sway.
By the 18th century British
sea power matched that of the Dutch, and the European rivalry in India began to
take on a military dimension. During the first half of the 18th century the
French, who had begun to operate in India in about 1675, emerged as a serious
threat to the growing power and prosperity of the English East India Company.
By the mid-18th century the British and French were at war with each other
throughout the world. This rivalry manifested itself in India in a series of
conflicts, called the Carnatic Wars, which stretched over 20 years and
established the British as the primary European power in India.
As the French and British
skirmished over control of India’s foreign trade, the Mughal Empire was
experiencing its rapid decline and regional kingdoms were emerging. The
continuously warring rulers of these kingdoms used well-trained and disciplined
French and British forces to support their military activities. The foreigners,
however, had their own agenda, frequently expanding their own political or
territorial power under the guise of championing a local ruler. Led by
innovative and effective Joseph François Dupleix, the French managed by 1750 to
place themselves in a powerful position in southern India, especially in
Hyderābād. In 1751, however, British troops under Robert Clive captured the
French southeastern stronghold of Arcot in a pivotal battle. With this
encounter the balance of power in the south swung to favor the British,
although the struggle for control of India’s trade continued.
F
|
The British Empire in
India
|
F1
|
British Expansion
|
The English East India
Company continued to extend its control over Indian territory throughout the
late 18th and early 19th centuries. Treaties made with Indian princes provided
for the stationing of British troops within these princely states. To pay for
the troops the British were often given revenue-collecting rights in certain
parts of the states; this gave them indirect control over these areas. Many of
these states were annexed when succession to the throne was in doubt or when
the ruler acted in ways that seemed contrary to British interests.
The British made even
more significant gains by military means. In the late 1700s they were drawn
into a three-way conflict when the nizam of Hyderābād asked for British
assistance against his rivals: the Marathas, and Tipu Sahib, the sultan of
Mysore. In 1799 the British marched on Seringapatam, Tipu’s capital, and
defeated his troops. Tipu was killed defending the city. The British annexed
much of Mysore outright; they controlled the remainder through a new sultan
they installed. After a series of battles (1775-1782, 1803-1805, 1817-1818)
with the Marathas, the British also succeeded in bringing Maratha lands under
their control.
In 1773 the British Parliament
passed the Regulating Act, the first of a series of acts that gave British
governors greater control over the English East India Company. Under the
Regulating Act the company was still permitted to continue handling all trading
matters and to have its own troops, but its activity was now supervised by
parliament. The act also established the post of governor-general of India and
made the holder of the office directly responsible to the British government.
Warren Hastings became the first governor-general of India in 1774.
The British proceeded
to make major changes in the administration of their realm. The three
presidencies (administrative districts)—Bengal, Bombay, and Madras—adopted
different systems of fixing responsibility for the payment of land taxes. In
Bengal, the local landed gentry accepted responsibility for a fixed amount of
taxes in return for ownership of large estates. Under this arrangement the
British did not share in the gains of any potential improvements in
agricultural productivity. By contrast, in Madras and Bombay, peasant
cultivators paid annual taxes directly to the government. The tax rate could be
adjusted at fixed intervals, so in this case the British could reap the
benefits of agricultural expansion. A civil service system was developed that
admitted British officers through a merit examination, trained them in an
administrative college, and paid them handsomely to reduce corruption.
Meanwhile, the development of the textile industry in Britain forced a
transformation of India’s economy: India had to produce raw cotton for export
and buy manufactured goods—including cloth—from England, while the cottage
industries that produced textiles in India were ruined.
At the same time British
attitudes about Indian culture changed. Until about 1800 the East India Company
traders adapted themselves to the country, donning Indian dress, learning
Sanskrit, and sometimes taking Indian mistresses. As British rule strengthened,
and as an influential evangelical Christian movement emerged in the early 19th
century, India’s customs were judged more harshly. Missionaries, who had been
kept out by the company for fear they would upset Indians and thus disrupt
commerce, were now brought in. Laws were passed to abolish Indian customs such
as suttee (the immolation of a widow on her husband’s funeral pyre). The
18th-century company officers, such as Sir William Jones, a scholar of Sanskrit
who discovered the relationship of Indo-European languages, were replaced by
British subjects who felt Indian thought and literature was of virtually no
value. In 1835 English was enforced as the language of government.
Under the leadership of
Governor-General James Andrew Broun Ramsay, 10th earl of Dalhousie, the empire
continued to expand. After two wars with the Sikhs, the Sikh state of Punjab
was added in 1849. Governor-General Dalhousie also annexed Sātāra, Jaipur,
Sambalpur, Jhānsi, and Nāgpur on the death of their native rulers, taking
advantage of a British doctrine that declared Britain’s right to govern any
Indian state where there was no natural heir to the throne. The absorption of
Oudh, long under Britain’s indirect control, was the last major piece added to
the company’s possessions; it was annexed in 1856. Dalhousie’s tenure was also
marked by various improvements and reforms: the construction of railroads,
bridges, roads, and irrigation systems; the establishment of telegraph and
postal services; and restrictions on slave trading and other ancient practices.
These innovations and reforms, however, aroused little enthusiasm among Indian
people, many of whom regarded the modernization of their country with both fear
and mistrust.
F2
|
Sepoy Rebellion
|
The annexation of Indian
territory and the rigorous taxation on Indian land contributed to a revolt
against British rule that began in 1857 (see Sepoy Rebellion). The
revolt started as a mutiny of Indian sepoys (soldiers) in the service of
the English East India Company in Meerut, a town northeast of Delhi. The mutiny
erupted when some sepoys refused to use their new Lee-Enfield rifles. To load
the rifles, the soldiers had to bite off the ends of greased cartridges. Rumors
that the cartridges were greased with the fat of cows and pigs outraged both
Hindus, who regard cows as sacred, and Muslims, who regard pigs as unclean.
After taking Meerut, the mutineers marched to Delhi and persuaded the nominal
sovereign of India, the Mughal emperor Bahadur Shah II, to resume his rule. The
revolt spread rapidly, with local rulers playing an active part in expelling or
killing the British and putting their garrisons under siege, especially at
Lucknow. The revolt extended through Oudh Province (now part of Uttar Pradesh)
and present-day northern Madhya Pradesh. The British were able to crush it, making
particular use of Sikh soldiers recruited in the Punjab. The mutiny ended by
1859, with both sides guilty of atrocities.
The Sepoy Rebellion, with
its unanticipated fury and extent, left the British feeling insecure. In August
1858 the British Parliament abolished the English East India Company and
transferred the company’s responsibilities to the British crown. This launched
a period of direct rule in India, ending the fiction of company rule as an
agent of the Mughal emperor (who was tried for treason and exiled to Burma). In
November 1858, in her proclamation to the “Princes, Chiefs, and Peoples of
India,” Queen Victoria pledged to preserve the rule of Indian princes in return
for loyalty to the crown. More than 560 such enclaves, taking in one-fourth of
India’s area and one-fifth of its people, were preserved until Indian
independence in 1947. In 1876, at the urging of British prime minister Benjamin
Disraeli, Queen Victoria took the title of Empress of India.
Among the reforms introduced
after the adoption of direct rule was a reorganization of the administrative
system. A secretary of state, aided by a council, began to control Indian
affairs from London. A viceroy (a governor who acts in the name of the British
crown) implemented London’s policies from Calcutta. An executive and a
legislative council provided advice and assistance. Provincial governors made
up the next level of authority, and below them were district officials.
The army was also reorganized
after the imposition of direct rule. The ratio of British to Indian soldiers
was reduced, and recruitment policies were reshaped to favor Sikhs and other
“martial races” who had been loyal during the Sepoy Rebellion. Castes and
groups that had been disloyal were carefully screened out.
Although the system of
revenue collection remained largely unchanged, landowners who remained loyal
during the mutiny were rewarded with titles and grants of large amounts of
land, much of it confiscated from those who rebelled. Later, during agitations
for Indian independence, the British were able to rely on many landowners for
support.
With the imposition of
direct rule, the economy of India became even more closely linked than before
with that of Britain. The opening of the Suez Canal in 1869 reduced the sailing
time between Britain and India from about three months to only three weeks,
enabling London to exercise tight control over all aspects of Indian trade.
Railroads, roads, and communications were developed to bring raw materials,
especially cotton, to ports for shipment to England, and manufactured goods
from England for sale in an expanding Indian market. Development schemes, such
as massive irrigation projects in the Punjab, were also intended to serve the
purpose of enriching England. Indian entrepreneurs were not encouraged to
develop their own industries.
Although some industrialization
took place during this period, its benefits did not reach the majority of the
Indian population. During the 1850s, mechanized jute industries were developed
in Bengal and cotton textiles in western India, mainly by British firms.
Although these industries expanded rapidly from 1880 to 1914, and although an
Indian iron-and-steel industry was developed in the early 20th century, India
remained essentially an agrarian economy. By 1914 industry accounted for less
than 5 percent of national income, and less than 1 percent of India’s workforce
was employed in factories. A succession of severe famines occurred at this time
despite the general improvement of agricultural production, the expansion of
the railways, and the development of administrative procedures designed to
tackle such crises. With only small advances in public health, death rates
remained high and life expectancy low.
The assumption of direct
British rule in 1858 made Indians British subjects and promised in principle
that Indians could participate in their own governance. Few reforms addressed
this issue, however. Although local government councils had been elected even
before 1857, it wasn’t until the Indian Councils Act of 1861 that Indians were
permitted, by appointment, to participate in the Executive Council, the highest
council of the land. Indian representation on local and provincial bodies
gradually expanded under British rule, although never to the point of complete
control. The higher civil service had theoretically been opened to Indians in
1833, and the Queen’s Proclamation of 1858 confirmed this point again.
Nevertheless, candidates for the service had to go to England to compete in the
examination, which emphasized classical European subjects. Those few who
managed to overcome these initial obstacles and join the service encountered
discrimination that prevented them from advancing.
G
|
The Movement for Independence
|
G1
|
Rise of Indian Nationalism
|
The Sepoy Rebellion and its
aftermath increased political awareness among the Indian people of the abuses
of British rule. This growing consciousness found its strongest voice among an
English-educated intelligentsia that grew up in India’s major cities during the
last three decades of the 19th century. These men were journalists, lawyers,
and teachers from India’s elite. Most had attended universities founded in 1857
by the British in Bombay (now Mumbai), Calcutta (now Kolkata), and Madras (now
Chennai). Studying the political theorists of Western democracy and capitalism
such as John Stuart Mill convinced many that they were being denied the full
rights and responsibilities of British citizenship.
Dissatisfaction with British rule took
organized political form in 1885, when these men, with the support of
sympathetic Englishmen, formed the Indian National Congress. Resolutions at the
first session called for increased Indian participation on provincial
legislative councils and improved access for Indians to employment in the
Indian Civil Service. Initially the organization adopted a moderate approach to
reform. For its first 20 years, the Congress served as a forum for debate on questions
of British policy toward India, as well as a platform to push for economic and
social changes. Central to a newly developed Indian identity was the argument,
articulated by three-time Congress president Dadabhai Naoroji, that Great
Britain was draining India of its wealth by means of unfair trade regulations.
The Congress also took issue with the restraint on the development of native
Indian industry and the use of Indian taxes to pay the high salaries and
pensions of the British who ruled over India by “right” of conquest.
At the same time, a Hindu
social reform movement that had begun 50 years earlier contributed ideas about
the injustice of caste and gender discrimination. Reformers lobbied for laws to
permit, for example, the remarriage of Hindu women widowed before puberty. In
western India, one reformer, journalist Bal Gangadhar Tilak, impatient with the
slow pace of the nationalist movement, attempted to mobilize a larger audience
by drawing on Hindu religious symbolism and Maratha history to spark patriotic
fervor. A similar thread of nationalism appeared in Bengal. By 1905 extreme
nationalists had arisen to challenge the more moderate members of Congress,
whose petitioning of the British government had had little success.
George Nathaniel Curzon, who was
viceroy of India from 1899 to 1905, presided over the affairs of British India
at its peak, and he worked to weaken nationalist opposition to British rule. In
1905 he partitioned the administratively unwieldy province of Bengal into East
Bengal and Assam (with a Muslim majority) and Bengal, Bihār, and Orissa (with a
Hindu majority). This measure sparked a set of developments in the nationalist
movement that were to transform India’s future. The Hindu elite of Bengal, many
of whom were landlords collecting rent from Muslim peasants of East Bengal,
were roused to protest not just in the press and at public meetings, but with
direct action. Some pushed a boycott and swadeshi (literally
“own-country,” but meaning here “buy Indian”) campaign against British goods,
especially textiles. Others joined small terrorist groups that succeeded in
assassinating some British officials. This movement echoed in other parts of
India as well. By 1908 imports had fallen off significantly, and sales of local
goods enjoyed a five-year boom that gave real impetus to the development of
native industries.
The emergence of extremism, led
particularly by Tilak, resulted in a split in the Congress in 1907. The
election of a new Liberal government in Britain in 1906 and the subsequent
appointment of a new Liberal secretary of state, John Morley, gave new heart to
the moderates. Many extremists were imprisoned by the British for lengthy
terms.
Finally, the partition of Bengal, the
vehement agitation against it, and the prospect of liberal reform crystallized
the opposition of the Muslim elite to the trend of Indian nationalism. They
worried about the role of a Muslim minority in a fully democratic, independent
India. In October 1906 a delegation of about 35 Muslim leaders called upon Lord
Minto, the viceroy, to ask for separate electorates for Muslims and a weighted
proportion of legislative representation that would reflect their historic role
as rulers and their record of cooperating with the British. (These requests
were later adopted in the reforms incorporated in the Government of India Act
of 1909.) In December, this delegation, joined by additional delegates from
every province of India and Burma, formed the All-India Muslim League (later
the Muslim League). Although the Muslim League did not then generate a mass
following, its leaders played an important role in the politics that
accompanied the challenge to British rule and the partition of India in 1947.
Ultimately the opposition to the
partition of Bengal was successful. In 1911 the division was annulled, and the
eastern and western portions of Bengal were reunited as a presidency, with
Calcutta as its capital. Assam became its own province, while Bihār and Orissa
were joined as a province (divided into separate provinces in 1936). Also at
this time, the British authorities announced that the capital of India would be
moved from Calcutta (where it had been formally since 1858) to Delhi. There, a
new adjoining city called New Delhi would be built to house the government
offices; it was inaugurated as the capital in 1931. Although New Delhi was
constructed on a grand imperial scale, the losses from World War I (1914-1918)
dealt what was to become a mortal blow to the British Empire.
G2
|
The World Wars and the Emergence of Gandhi
|
India was a major source of
support for Britain’s war effort. Some 750,000 Indian troops served in Europe,
the Middle East, and Africa; more than 36,000 were killed. India supplied wheat
and other goods to British forces east of Suez, and with the loss of trade with
Germany and the other Central Powers and the continuance of heavy taxation, the
economic cost of the war was evident. Political resistance to British rule
continued, although mainly at a more moderate level. A small, mostly Sikh
revolutionary movement appeared briefly in Punjab.
Shortly after the war began,
Indian lawyer Mohandas Gandhi returned to India from South Africa, where he had
organized and led an Indian ambulance corps when the war broke out. When he
came to India in 1915 he was already an important political leader because of an
earlier trip to India in 1901 and 1902 and because of his efforts for civil
liberties in South Africa. He met with the viceroy and the leaders of the
Congress, and in 1916 he forged a pact with Mohammed Ali Jinnah, leader of the
Muslim League, for Congress-Muslim League joint action. Gandhi also became
involved in a number of campaigns of nonviolent resistance, in which he honed
the nonviolent techniques he had developed in South Africa.
In 1917 Edwin Montague, the
secretary of state for India, had announced a policy of the “gradual
development of self-governing institutions with a view to the progressive
realization of responsible government in India as an integral part of the
British Empire.” As the war ended the British introduced a fresh set of reforms,
culminating in the Government of India Act of 1919. This act brought some
Indian control over certain executive departments in the provinces and greater
representation of Indians in the central legislative council. Also, the act
made it easier for Indians to gain admission into the civil service and into
the officer corps of the army, an aspect of the law which encountered
resistance from some British.
In the same year that it
passed these reforms, however, the legislative council also passed the Rowlatt Acts.
The Rowlatt Acts, which detractors called the Black Acts, made permanent some
restrictions on civil liberties that had been imposed during the war.
Specifically, the acts gave the government emergency powers to deal with
so-called revolutionary activities. There was an immediate wave of disapproval
from all Indian leaders, and Gandhi stepped in and organized a series of
nonviolent acts of resistance. Gandhi called these acts satyagraha
(Sanskrit for “truth and firmness”). These included nationwide work stoppages (hartal)
and other activities in which Hindus, Muslims, and Sikhs participated together.
One of these protests coincided with a Hindu festival in Amritsar. Despite a
last-minute ban on public meetings, thousands of unarmed pilgrims and protesters
gathered in a public square to celebrate on April 13, 1919. Without warning,
British troops opened fire on the peaceful crowd, killing nearly 400 people.
The success of the Rowlatt Satyagraha followed by the Amritsar incident brought
public sympathy to the nationalist movement, and with it a new level of
prestige.
In 1920, when the government
failed to make amends, Gandhi began an organized campaign of noncooperation.
Many Indians returned their British honors, withdrew their children from
British schools, resigned from government service, and began a new boycott of
British goods. Gandhi reorganized the Congress in 1920, transforming it from an
annual gathering of self-selected leaders with a skeleton staff to a mass
movement, with membership fees and requirements set to allow even the poorest
Indian to join. Gandhi ended the noncooperation movement in 1922 after 22
Indian policemen were burned to death. A lull in nationalist activity followed.
Gandhi was jailed shortly after ending the noncooperation movement and remained
in prison until 1924. In 1928, a British committee began to study the next
steps of democratic reform, sparking a revival of the Congress movement. In its
1929 annual session, the Congress issued a demand for “complete independence.”
Gandhi then led another even more
massive movement of civil disobedience. It climaxed in 1930 with the so-called
Salt Satyagraha, in which thousands of Indians protested taxes, particularly
the tax on salt, by marching to the Arabian Sea and making salt from evaporated
seawater. Tens of thousands, including Gandhi, were sent to jail as a result.
The British government gave in, and Gandhi went to London as the sole
representative of the Congress to negotiate new steps of reform.
In 1935, after these negotiations,
the British Parliament approved legislation known as the Government of India
Act of 1935. The legislation provided for the establishment of autonomous
legislative bodies in the provinces of British India, the creation of a federal
form of central government incorporating the provinces and princely states, and
the protection of Muslim minorities. The act also provided for a bicameral
national legislature and an executive arm under control of the British
government. The federation was never realized, but provincial legislative
autonomy went into effect April 1, 1937, after nationwide elections. In these
elections, the Congress saw victory in much of India, except in areas where
Muslims were a majority. Congress governments, with significant powers, took office
in a number of provinces.
When World War II broke out
in 1939 the British declared war on India’s behalf without consulting Indian
leaders, and the Congress provincial ministries resigned in protest. After
extended negotiations with the British, who were searching for a way to grant
independence some time after the war’s end, Gandhi declared a “Quit India”
movement in 1942, urging the British to withdraw from India or face nationwide
civil disobedience. Along with other Congress leaders, he was imprisoned in
August that year, and the country erupted in violent demonstrations. Gandhi was
not released until 1944.
The Muslim League supported
Britain in the war effort but had become convinced that if the Congress Party
were to inherit British rule, Muslims would be unfairly treated. Jinnah
campaigned vigorously against Congress during the war and increased the Muslim
League’s support base. In 1940 the League passed what came to be known as the
Pakistan Resolution, which demanded separate states in the Muslim-majority
areas of India (in the northwest, centered on Punjab, and in the east, centered
on Bengal) at independence. Many Muslims supported the Muslim League in its
demand, while Hindus (and some Muslims) supported the Congress, which opposed
partition of British India. Another round of negotiations over Indian
independence began after the war in 1946, but the Congress and the Muslim
League were unable to settle their differences over partition. Jinnah
proclaimed August 16, 1946, Direct Action Day for the purpose of winning a
separate Muslim state. Savage Hindu-Muslim riots broke out in Calcutta the next
day and quickly spread throughout India. In September, an interim government
was installed. Jawaharlal Nehru, the leader of Congress, became India’s first prime
minister. A united India, however, no longer seemed possible. The new Labor
government in Britain decided that the time to end British rule of India had
come, and in early 1947 Britain announced its intention of transferring power
no later than June 1948.
G3
|
Indian Independence
|
As independence approached and Hindus
and Muslims continued to fight and kill each other, Gandhi once again put his
belief in nonviolence into play. He went on his own to a Muslim-majority area
of Bengal, placing himself as a hostage for the safety of Muslims living among
Hindus in western Bengal. With the British army unable to deal with the threat
of mounting violence, the new viceroy, Louis Mountbatten, decided to advance
the schedule of the transfer of power, leaving just months for the parties to
agree on a formula for independence. Finally in June 1947 Congress and Muslim
League leaders, against Gandhi’s wishes, agreed to a partition of the country
along religious lines, with predominantly Hindu areas allocated to India and
predominantly Muslim areas to Pakistan. They agreed to a partition of the
Muslim-majority provinces of Punjab and Bengal as well. Hindu, Muslim, and Sikh
refugees numbering in the millions streamed across the newly drawn borders. In
Punjab, where the Sikh community was cut in half, a period of terrible
bloodshed followed. In Bengal, where Gandhi became what Lord Mountbatten called
a “one-man boundary force,” the violence was insignificant in comparison. On
India’s independence day, August 15, 1947, Gandhi was in Calcutta rather than
Delhi, mourning the division of the country rather than celebrating the
self-rule for which he had fought.
H
|
India After Independence
|
H1
|
Territorial Consolidation
|
Under the provisions of the
Indian Independence Act, India and Pakistan were established as independent
dominions of the British Commonwealth of Nations, with the right to withdraw
from or remain within the Commonwealth. At independence India received most of
the 562 princely states, as well as the majority of the British provinces, and
parts of three of the remaining provinces. Pakistan received the remainder.
Pakistan consisted of a western wing, with the approximate boundaries of modern
Pakistan, and an eastern wing, with the boundaries of present-day Bangladesh.
For the subsequent history of Pakistan (and Bangladesh, from 1947 to 1971), see
Pakistan: History.
Before independence, Mountbatten had
made clear to the Indian princes that they would have to choose to join either
India or Pakistan at partition. In all but three cases, the princes, most of
them ruling over very small territories, were able to work out an agreement
with one country or another, generally a deal that preserved some measure of
their status and a great deal of their revenue. The status of three princely
states—namely, Jammu and Kashmīr, Hyderābād, and the small and fragmented state
of Jūnāgadh (in present-day Gujarāt)—remained unsettled at independence,
however. The Muslim ruler of Hindu-majority Jūnāgadh agreed to join to
Pakistan, but a movement by his people, followed by Indian military action and
a plebiscite (people’s vote of self-determination), brought the state into
India. The nizam of Hyderābād, also a Muslim ruler of a Hindu-majority
populace, tried to maneuver to gain independence for his very large and
populous state, which was, however, surrounded by India. After more than a year
of fruitless negotiations, India sent its army in a police action in September
1948, and Hyderābād became part of India.
Hari Singh, the Hindu maharaja of
Jammu and Kashmīr, a large state with a majority Muslim population and adjacent
to both India and Pakistan, kept postponing the decision of whether to join
India or Pakistan, hoping to explore the possibilities of independence. After
tribal warriors supported by Pakistan invaded and threatened his capital in
October 1947, Hari Singh finally agreed to join India in exchange for military
support from the Indian army. The situation, however, was complicated by a
nearly 20-year-old movement against the maharaja—a movement that was likely
supported by a large majority of Muslims of the Kashmīr valley. Sheikh Muhammad
Abdullah, the leader of the movement against the maharaja, also explored the
possibility of independence, but his friendship with Nehru prevented him from
pursuing this idea. Sheikh Abdullah and Nehru made an arrangement whereby
Abdullah became Jammu and Kashmīr’s first prime minister in 1948, and the new
state was granted far more autonomy than any other princely state that had
joined India.
The problems with Jammu and
Kashmīr, however, were only beginning. As fighting continued between Indian and
Pakistani forces, India asked the United Nations (UN) for help. A cease-fire
was arranged in 1949, with the cease-fire line creating a de facto partition of
the region. The central and eastern areas of the region came under Indian
administration as Jammu and Kashmīr state, while the northwestern third came
under Pakistani control as Azad (Free) Kashmīr and the Northern Areas. Although
a UN peacekeeping force was sent in to enforce the cease-fire, the territorial
dispute remained unresolved (see Indo-Pakistani Wars).
France and Portugal still held
territories on the Indian coast after India gained independence. The French
territories, the largest of which was Puducherry, had an area of about 500 sq
km (about 200 sq mi); they were ceded to India in 1956. Portugal’s main Indian
possession was Goa, a territory on the western coast of India. Goa had an area
of about 3,400 sq km (about 1,300 sq mi) and a population of about 600,000 in
1959. Portugal refused to cede its territories to India, and in December 1961
the Indian army occupied them. Portugal eventually accepted India’s rule in the
early 1970s. Goa became a state of India in 1987; Puducherry became a union territory
in 1962.
H2
|
India Under Nehru
|
The constitution of India
came into force on January 26, 1950, a date celebrated annually as Republic
Day. The constitution provided for a federal union of states and a
parliamentary system, and included a list of “fundamental rights” guaranteeing
freedom of the press and association.
Under Nehru’s leadership,
the government attempted to develop India quickly by embarking on agrarian
reform and rapid industrialization. A successful land reform was introduced
that abolished giant landholdings, but efforts to redistribute land by placing
limits on landownership failed. Attempts to introduce large-scale cooperative
farming were frustrated by landowning rural elites, who—as staunch Congress
Party supporters—had considerable political weight. Agricultural production
expanded until the early 1960s, as additional land was brought under
cultivation and some irrigation projects began to have an effect. The
establishment of agricultural universities, modeled after land-grant colleges in
the United States, also helped. These universities worked with high-yielding
varieties of wheat and rice, initially developed in Mexico and the Philippines,
that in the 1960s began the Green Revolution, an effort to diversify and
increase crop production. At the same time a series of failed monsoons brought
India to the brink of famine, prevented only by food grain aid from the United
States.
The planning commission
of the central government inaugurated a series of five-year plans in 1952 that
emphasized the building of basic industries such as steel, heavy machine tools,
and heavy electrical machinery (such as power plant turbines) rather than
automobiles and other consumer goods. New investment in those industries, as
well as investment in infrastructure, especially railroads, communications, and
power generation, was reserved for the public sector. Most other economic
activity was in private hands, but entrepreneurs were subject to a complex set
of licenses, regulations, and controls. These were designed to ensure a fair
allotment of scarce resources and protect workers’ rights, but in practice they
hampered investment and management. The central government controlled foreign
trade stringently. Substantial progress was made toward the goal of industrial
self-reliance and growth in manufacturing during the 1950s and early 1960s.
India’s large diversity
of languages contributed to internal political problems during the 1950s and
early 1960s. Although Gandhi had reorganized the Congress movement in 1920 to
reflect linguistic divisions, and although the nationalist movement had always
promised a reorganization of provincial boundaries once independence was
achieved, Nehru resisted a demand to bring together the Telugu-speaking areas
of the former British province of Madras and Hyderābād state. He yielded only
when the leader of the movement fasted to death, and severe riots broke out. A
States Reorganization Commission was appointed, and in 1956 the interior
boundaries of India were redrawn along linguistic lines. In 1960 much of the
land making up Bombay state was divided into Mahārāshtra and Gujarāt states,
with the remainder going to Karnātaka state. In 1966 most of Punjab was split
into the states of Punjab and Haryāna after significant public protest. Aside from
some minor border disputes, and with additional states formed mainly in
northeast India, the reorganization generally strengthened India’s unity.
The thorny problem of
a national language for the country remained. The constitution specified that
Hindi, spoken in many dialects by 40 percent of Indians, would become the
official language in 1965, after a transition in which English, spoken by the
educated elite of the country, would serve. Non-Hindi speakers, especially in
the south Indian state of Madras (later renamed Tamil Nādu), mobilized against
central government efforts to impose Hindi. To settle the dispute, the
government allowed continued use of English for states that wished to keep it.
During its first years
as a republic India figured increasingly in international affairs, especially
in deliberations and activities of the UN. Nehru became world famous as the
leading spokesman for nonalignment, the idea that other countries should refuse
to take sides in a mounting ideological and political struggle between the
Union of Soviet Socialist Republics (USSR) and the United States known as the
Cold War. Indian determination to avoid entanglement with either of these
powers became increasingly apparent after the outbreak of the Korean War
(1950-1953). Although the Indian government approved the UN Security Council
resolution invoking military sanctions against North Korea, no Indian troops
were committed to the cause, and Nehru dispatched notes on the situation to the
United States and the Soviet Union, repeatedly trying to restore peace in
Korea. In its initial attempts at mediation the Indian government suggested
that admitting China to the UN was a prerequisite to a solution of the Korean
crisis. Even after China intervened in the Korean War—and despite India’s
differences with China over Tibet, which China had invaded in 1950—India
adhered to this view. However, it was rejected by a majority of the UN Security
Council.
Nehru was unable to resolve
the hostility with Pakistan, rooted in the Indian nationalists’ opposition to
the creation of Pakistan and in the terrible bloodshed that accompanied the
partition of the two countries at independence. The division of Jammu and
Kashmīr along the 1949 cease-fire line left each country claiming important
territory held by the other. Diplomatic efforts at the UN and at bilateral
meetings between Nehru and Liaquat Ali Khan, the prime minister of Pakistan, proved
unsuccessful. Although India had agreed to hold a plebiscite in Jammu and
Kashmīr state, it claimed that the plebiscite was dependent on the withdrawal
of Pakistani forces from the region, and that the vote of the Jammu and Kashmīr
state legislature in the mid-1950s to integrate fully into India made a
plebiscite unnecessary. Pakistan claimed that a mutual withdrawal of forces was
necessary, and that one party to an agreement cannot unilaterally change it.
In the late 1950s India
began to conflict with China over the ownership of some largely uninhabited
land along India’s northeastern border in Arunāchal Pradesh and in the hill
areas of northeastern Jammu and Kashmīr. Until that time India’s relations with
China had been generally amiable, and Nehru believed that the territorial
dispute could be solved through friendly negotiations. The difficulty of
mapping the area accurately, and the conflicts between the security interests
of the two countries, however, proved to be thornier problems than Nehru had
anticipated. By 1959 the dispute had begun heating up, and popular pressure not
to yield territory to China grew. Nehru’s government sent military patrols into
the disputed territory.
Nehru died in May 1964.
He was succeeded by Lal Bahadur Shastri, who was seen both at home and abroad
as a weak successor. Unrest in Kashmīr combined with Pakistan’s belief in
India’s weakness, resulted in a short war between the two countries in
September 1965. The Soviet Union brokered a cease-fire, and literally hours after
it was signed in January 1966, Shastri died in Toshkent, Uzbekistan.
I
|
The Indira Gandhi Era
|
I1
|
Indira Gandhi’s Rise
to Power
|
In this atmosphere of
political instability and economic crisis, Indira Gandhi took the bold
initiative of nationalizing the country’s largest banks and abolishing payments
of personal allowances to the Indian princes, which had been part of the
agreement that had brought them peacefully into the Indian union. In the 1971
elections, campaigning on a platform of abolishing poverty, Gandhi led the
Congress Party to a decisive victory.
The success also of the
Green Revolution, an effort to diversify and increase crop yields, brought
India to a position of self-sufficiency in food grain production, and made the
sweeping victory of Gandhi’s Congress in the 1972 state elections almost
inevitable. Gandhi attempted to build on this political advantage by
reorganizing the party so that its state leaders would owe their primary
loyalty to her and the national party, and to push forward further radical
measures in the economic sphere, nationalizing the wholesale trade in wheat in
1973. A worldwide oil crisis in 1973, coupled with a series of poor harvests,
brought about severe inflation. Gandhi began to lose support after several
unpopular moves, such as rescinding on the nationalization of wholesale wheat
trade and the testing of the country’s first atomic device in 1974.
By the spring of 1975
harsh economic measures had brought the economy back under control. At the same
time, however, Gandhi was convicted of corrupt practices in the election of
1971. Although she maintained her innocence, opposition to Gandhi grew,
bringing together elite politicians anxious for power with a grassroots
opposition movement that had been building in the previous year. Gandhi’s
response to this mounting pressure was to declare a state of national emergency
in June 1975. Opposition politicians were jailed, the press was censored, and
strong disciplinary measures were taken against a bureaucracy that had grown
slack and corrupt. Initially the country did well under the so-called Emergency
Rule: Hindu-Muslim riots, which had been increasing in the late 1960s and early
1970s, virtually ceased, prices stabilized, and government seemed to work with
honesty and vigor.
I2
|
Janata Government
|
Rather than postpone elections
again, Gandhi sought a popular mandate in hopes of reenergizing her regime.
Although she did not lift the emergency provisions, she did release most of the
opposition politicians, who were soon joined by a major defector from the
Congress, Jagjivan Ram, a leader among those formerly called Untouchables.
Coming together as the Janata (People’s) Party, these leaders soundly defeated
the Congress in the 1977 elections, thus bringing about the first ruling party
change of the national government since India became independent. The Congress
Party split, and the faction loyal to Gandhi was renamed Congress (I), for
Indira. The Janata government, which was headed by Morarji R. Desai, a survivor
of the Congress old guard, was divided and ineffective, and the government
collapsed after two years in power.
I3
|
Indira Gandhi Returns
|
Indira Gandhi returned
to power in the 1980 elections with her Congress (I) Party. Shortly thereafter,
her son Sanjay was killed when an airplane he was piloting crashed. Gandhi then
persuaded her other son, Rajiv Gandhi, to enter politics. Elections in 1980
turned the control of many state legislatures from Janata governments to
Congress (I) ones. An exception was in West Bengal, where a Communist Party
government continued in power, winning election after election. Despite a
revival in India’s economic fortunes in the late 1970s, Indira Gandhi soon
faced a political crisis of major proportions. A nationalist movement had
emerged among native inhabitants of Assam state against Bengali immigrants, and
an extremist Sikh leader was conducting a terrorist campaign to establish a
Sikh state in the Punjab region, the historical homeland of the Sikhs.
In June 1984 Gandhi ordered
the army to fight its way into the main shrine of the Sikh religion, the Golden
Temple in Amritsar, where Sikh terrorists had established their headquarters.
About 1,000 people, including the main terrorist leaders, died in the battle.
All the buildings of the complex, with the exception of the central shrine,
were badly damaged. Sikhs everywhere were outraged at the desecration. On
October 31, 1984, Indira Gandhi was assassinated by Sikh members of her
security guard.
J
|
The Rajiv Gandhi
Government
|
With elections looming,
the Congress quickly selected Rajiv Gandhi to succeed his mother as prime
minister. In the days following the assassination, Sikhs in Delhi and other
cities in northern India were killed in the thousands. Gandhi responded to the
unrest among the Sikhs by agreeing to expand the boundaries of Punjab state. In
yet another tragedy that year, a gas leak from a pesticide plant at Bhopāl
resulted in the deaths of at least 3,300 people; more than 20,000 became ill.
Despite this internal
turmoil, the 1984 elections, secured by the young, fresh leader Rajiv Gandhi,
promised both continuity and change and brought an enthusiastic turnout; the
Congress (I) party scored its most impressive victory ever. Gandhi quickly
moved to negotiate peace accords in Assam and Punjab and accelerated the
economic liberalization begun by his mother. His political inexperience,
however, quickly surfaced. His uncertainty on how to handle a Supreme Court
decision that antagonized orthodox Muslims cost him Muslim support and at the
same time encouraged renewed stirrings of Hindu nationalism. The Punjab accord
unraveled when the moderate leader with whom he had negotiated it was
assassinated. Also, Gandhi sent Indian troops in 1987 to Sri Lanka to help
suppress a rebellion by Tamil guerrillas. A peace agreement was signed in July,
but violent clashes continued, and Indian troops were left embroiled in that
guerrilla war.
Although economic growth
accelerated to record levels, it was fueled by large-scale external borrowing;
the government was also spending a great deal on modernizing its armed forces.
A military exercise to test new weapons and new tactics brought India and
Pakistan to the brink of war in 1987, and a kickback scandal involving the
purchase of artillery from a Swedish firm weakened Gandhi’s government.
However, in 1988 relations between India and Pakistan improved when Gandhi made
the first official visit of an Indian prime minister to Pakistan in nearly 25
years. Despite subsequent high-level talks aimed at defusing tensions between
the two countries, relations rapidly deteriorated again in late 1989 after
India accused Pakistan of supporting a violent separatist insurgency being
waged by militant Muslim groups in Jammu and Kashmīr.
K
|
India in the 1990s
|
Corruption was the main
issue in the 1989 elections. Once again the Congress (I) lost its power, this
time to a coalition led by V. P. Singh, who had served as Rajiv Gandhi’s
finance and then defense minister before being expelled from the Congress (I)
Party for investigating corruption allegations. Singh’s National Front
coalition collapsed when L. K. Advani, the leader of the Hindu nationalist
Bharatiya Janata Party (BJP), was arrested for campaigning to replace the
16th-century Babri Masjid (Mosque of Babur) in Ayodhya with a temple to the god
Rama. The BJP withdrew its support for Singh’s government. The government that
replaced it, led by Chandra Shekhar, was scuttled in 1991 by the Congress (I)
Party, which had initially supported it. In the meantime, India’s finances were
badly hit when Iraq invaded Kuwait in 1990: Remittances from Indian workers in
Kuwait and Iraq abruptly ceased, and the workers had to be brought home at
great cost.
In May 1991 Rajiv Gandhi
was assassinated by a Sri Lankan Tamil terrorist during a campaign rally. The
assassination disrupted the May elections, and a second round of voting was
scheduled for June. P. V. Narasimha Rao, who had once served as Gandhi’s
foreign minister, was chosen to replace Gandhi as head of the Congress (I). Rao
led the party to a near majority in the second round of voting, and took office
as India’s new prime minister.
K1
|
Economic Reform
|
When Rao took office,
India was facing an economic crisis that threatened the country with
bankruptcy. Rao made economic reform the first item on his agenda. Under his
reforms, many of the most burdensome controls on private enterprise, such as
licenses to build or expand factories, were abolished. His government also
welcomed foreign investment, and lowered tariff rates to encourage trade.
India’s economy responded
with growth in the gross domestic product, a rapid expansion of trade, and new
vigor in the private sector, visible in new products from automobiles to
breakfast cereals. Other parts of the reform package were only partially implemented.
Subsidies to farmers were cut barely at all, privatization of public-sector
enterprises was attempted with great caution, and little was done to change
laws that made labor management difficult. The states began to compete
vigorously for private investment, including foreign investment, and also took
some small steps to privatize their own public-sector enterprises.
K2
|
Hindu Nationalism
|
The economic policies
were put in place with surprisingly little political resistance. This was due
perhaps to other major political issues commanding attention at the time,
including Hindu nationalism. Faced with a militant movement with links to the
BJP to demolish the Babri Masjid in Ayodhya and build a Hindu temple there, the
Rao government decided to accept the assurances of the BJP government of Uttar
Pradesh that the shrine would be protected. But in December 1992 gangs of
militant Hindu youths stormed the mosque and demolished it, sparking serious
protests by Muslims, police firings, and then Hindu-Muslim riots, with a
particularly terrible one in Mumbai; thousands lost their lives.
Militant Hindu nationalism
had apparently peaked, however. In March 1993 bomb blasts in Mumbai severely
damaged the Bombay Stock Exchange and killed several hundred people, but the
bombing did not spark riots, even though it was widely assumed that Muslim
extremists were responsible. The BJP, whose governments in several north Indian
states had been dismissed by the central government in the aftermath of the
Babri Masjid demolition, faced united opposition in the elections of November
1993 and fared poorly.
K3
|
Rise of the BJP
|
The 1996 elections ushered
in a period of unrest in India and concern on the part of foreign investors.
The Congress (I) lost its majority, forcing Rao to resign as prime minister.
The central political issue had become the corruption of the most senior
politicians. Amid allegations of corruption, Rao retained his parliamentary
seat but resigned as party president. He was indicted for corruption in 1997, as
were a number of his former cabinet colleagues. Members of other political
parties—with the exception of the Communist parties—were also implicated in
bribery and kickback scandals. With the continued investigative vigor of the
press and a newly energized judicial system, the revulsion of most Indians
against corruption became evident.
The BJP, which had toned
down its emphasis on Hindu nationalist demands, won the most seats of any party
in the 1996 legislative elections. Having fallen short of a majority in the
parliament, the BJP formed a coalition government with its allies. BJP leader
Atal Bihari Vajpayee became prime minister. After only 13 days in office,
however, Vajpayee resigned when it became clear that he would not pass a
confidence vote by the parliament.
The leftist coalition
United Front, which had the second highest number of parliamentary seats,
formed a government under Prime Minister H. D. Deve Gowda with the help of the
Congress (I) Party and several smaller regional parties. Gowda’s government,
however, had only been in power for nine months when the Congress (I) withdrew
its support, demanding Gowda’s resignation. In order to avoid new elections,
Gowda resigned and Inder Kumar Gujral, also of the United Front coalition,
assumed the position of prime minister with support from Congress (I). Still,
the Indian government remained shaky. In the fall of 1997, Gujral resigned when
the Congress (I) once again pulled its support of the coalition, this time over
differences relating to the investigation of Rajiv Gandhi’s assassination.
In the March 1998 elections
that followed, the BJP and its regional party allies won a majority of seats in
parliament with 35 percent of the vote. A coalition government took office, led
by Vajpayee of the BJP as prime minister.
L
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Relations with
Pakistan
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Two months after the 1998
elections, the new BJP-led government followed through on its controversial
pledge to make India into a nuclear power. In its first atomic tests since
1974, India detonated five nuclear devices underground. Pakistan responded with
its own nuclear tests, arousing fears of a regional nuclear arms race. A number
of foreign governments declared sanctions against both countries to express
disapproval of the tests.
Tensions eased somewhat
in the months following the nuclear tests, as India and Pakistan both declared
moratoriums on further testing and entered into negotiations sponsored by the
United States. Some economic sanctions were lifted at these signs of progress.
In early 1999, after months of talks, the leaders of India and Pakistan signed
the Lahore Declaration, which expressed the two countries’ commitment to
improve relations between them. However, fears of an arms race revived in
April, when first India and then Pakistan tested medium-range missiles capable
of carrying nuclear warheads.
In May 1999, Muslim separatists
widely believed to be backed by Pakistan seized Indian-controlled territory in
Jammu and Kashmīr. Fighting between Indian forces and the separatists raged
until July, when Pakistan agreed to secure the withdrawal of the separatists,
and India suspended its military campaign. However, the territorial dispute
continued to be a major obstacle to the normalization of relations between the
two countries.
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