I
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INTRODUCTION
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Tajikistan, landlocked republic in
southeastern Central Asia, bordered on the north by Kyrgyzstan, on the north
and west by Uzbekistan, on the east by China, and on the south by Afghanistan.
Dushanbe is the country’s capital and largest city. Tajikistan contains the
Gorno-Badakhshan Autonomous Region (Badakhshoni Kuhi), an ethnically based
political subunit that occupies about 45 percent of the country’s territory.
In Tajik, the official state
language, the country is called Jumhurii Tojikiston (Republic of
Tajikistan). Tajiks, who speak a form of Persian, constitute a majority of the
country’s population. In 1929 Tajikistan became the Tajik (or Tadzhik) Soviet
Socialist Republic (SSR) of the Union of Soviet Socialist Republics (USSR).
Tajikistan became independent in 1991. Shortly after independence, a civil war
broke out between the Communist-dominated government and opposition groups. The
two sides formally signed a peace accord in June 1997.
II
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THE PEOPLE OF TAJIKISTAN
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The population of Tajikistan
(2008 estimate) is 7,211,884, giving the republic an average population density
of 51 persons per sq km (131 per sq mi). The lowlands of northern and western
Tajikistan are the most densely populated areas. Large cities include Dushanbe,
the capital, a modern city located in the Hisor Valley of western Tajikistan;
and Khujand, an important cotton-processing center located in northern
Tajikistan’s Fergana Valley.
Tajikistan was the least urbanized republic of the
former USSR. In 2003 only 24 percent of the population lived in urban areas.
From the late 1950s strong urban growth, fed by immigrants from other
republics, was matched by rapid growth in the rural population. Between 1959
and 1989, the population of the republic increased by more than 100 percent due
to a high birth rate and improvements in medical care. During the early 1990s,
however, the growth rate began to decline due to civil war and emigration.
A
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Ethnic Groups and Languages
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Tajiks constitute the largest ethnic
group in Tajikistan, making up about 65 percent of the population. The peoples
who live in Gorno-Badakhshan, located in the Pamirs, are classified as Tajiks,
although their languages and customs are distinct. The largest minority group
in the country is the Uzbeks, who constitute nearly 25 percent of the
population. Uzbeks live primarily in the Fergana Valley and in the vicinities
of Kŭlob in south central Tajikistan and Tursunzoda in western Tajikistan. The
next largest minority group is Russians, although they began leaving the
country in large numbers in 1989. By the mid-1990s Russians represented only 3
percent of the population, as at least half of the Russian population had
emigrated to Russia. Other ethnic groups include Tatars, Kyrgyz, Ukrainians,
Turkmens (or Turkomans), and Koreans.
Tajiks descend from the Aryans,
an ancient people who spoke Indo-European languages. This differentiates them
from the other Central Asian peoples, who are of Turkic descent. The official
state language is Tajik (or Tojiki), an Indo-Iranian language that is another
form of modern Persian. The Tajik language originally developed in a modified
Arabic script. However, the Soviet government forced the Tajiks to adopt a
modified Latin (Roman) alphabet in the 1930s, and then a modified Cyrillic
script (the script of the Russian language) in 1940. These changes were part of
a program to increase literacy and to foster loyalty to the Soviet regime by
isolating the Tajiks from the written works of their own heritage and kindred
peoples outside the USSR. In a move toward greater sovereignty under the Soviet
system, the government of Tajikistan declared Tajik to be the official state
language in 1989. The 1994 constitution recognizes Tajik as the official state
language and Russian as the language of interethnic communication. The
country’s language law calls for the gradual return to a modified Arabic
alphabet, but the change has not been systematically implemented.
The peoples of Gorno-Badakhshan speak several
Iranian languages of a group called Pamiri, which is quite distinct from Tajik.
Small communities of Yaghnobs, who are also classified as Tajik, speak
Yaghnobi, another Iranian language. Tajikistan’s minority groups tend to speak
their own native languages. Uzbeks speak a Turkic language, as do other
indigenous Central Asian peoples.
B
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Religion
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The predominant religion in Tajikistan
is Islam. Most Tajiks and Uzbeks, amounting to about 80 percent of the
population, are Sunni Muslims. About 5 percent of the populations are Shia
Muslims. Most of the country’s Shias, notably the peoples of the Pamirs in the
Gorno-Badakhshan region, are Ismailis.
Arab conquerors introduced Islam to the region of
present-day Tajikistan, along with other parts of southern Central Asia, in the
8th century ad. The peoples of the
Pamirs were introduced to the Ismaili religion, a Shia Muslim sect, in the 11th
century. During the Soviet period, the officially atheistic Communist regime
severely restricted religious practice. Then in the mid-1980s when the Soviet
government eased many of its restrictions on religion, a resurgence in Islam began
in Tajikistan. The collapse of the Soviet Union in 1991 allowed even more
religious freedom, and more Tajiks turned to their Islamic heritage. However,
the government of Tajikistan has attempted to suppress Islamic groups, which it
perceives as a threat to its hold on power.
C
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Education
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Most people age 15 and older
in Tajikistan can read and write, a result of the Soviet system of free and
universal education. Until the 1920s, when the Soviet authorities introduced
secular (nonreligious) education, the main education centers were Muslim madrasas
(religious schools). In principle, a general education involving the completion
of seven grades is compulsory for all children. However, the government has not
maintained adequate state funding for schools due to the country’s economic and
political instability. Institutions of higher education in Tajikistan include
the Tajik State University, the Tajik Agricultural University, and the Tajik
Technical University, all located in Dushanbe. The Tajik Academy of Sciences,
also located in Dushanbe, is an important research institute.
D
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Literature
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Tajiks share a literary heritage
with other Persian-speaking peoples. Many important contributions to Persian
literature emerged from Bukhara (in present-day Uzbekistan) during the 9th and
10th centuries, when the city was an Islamic center of learning under a Persian
dynasty, the Samanids. Several prominent cultural figures lived in Bukhara
during the 10th century, including Rudaki, who is venerated as the father of Persian
poetry, and the Persian philosopher-scientist Avicenna.
A modern body of literature
emerged from Bukhara in the late 19th and early 20th centuries, most notably
with the works of Abdurauf Fitrat. A dramatist and teacher who also became
active in nationalist politics, Fitrat wrote poems, tracts, dramas, and
scholarly books in both the Tajik and Uzbek languages. His early work,
including Munozira (Dispute, 1909) and Bayonoti sayyohi hindi (Statements
of an Indian Traveler, 1911-1912), was concerned with Islam in the modern world
and social and political reforms. During the Soviet period, Tajik novelist
Sadriddin Ayni and poet Mirzo Tursunzoda gained widespread recognition.
Tursunzoda won the Lenin Prize in 1960 for his poem Sadoi Osiyo (The
Voice of Asia; 1956).
In a tradition that is
common throughout Central Asia, the epos (a partly historical and partly
legendary poem) is performed to a melody by a minstrel. This tradition, which
dates from prehistoric times, has preserved an ancient oral literature. Because
the poems and stories are delivered orally rather than in written form, they
were accessible to what used to be a largely illiterate population.
III
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ECONOMY
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Tajikistan was the poorest of the former Soviet
republics. Civil war wracked Tajikistan’s economy from the time of independence
until a peace accord was signed in 1997. Turmoil in the south destroyed much of
the region’s infrastructure, created thousands of refugees, and sorely
disrupted agricultural production. A large number of Russian-speaking people,
many of them technically skilled workers or professionals, fled the country to
seek safety and more favorable economic conditions. The combination of these
factors caused the gross domestic product (GDP), which measures the value of goods
and services produced, to drop an average of 16 percent a year between 1990 and
1996. However, in 1997 the GDP began to rebound. GDP was $2.81 billion in
2006.Economic reforms planned at the time of independence were mostly
suspended because of the war. After the war, the government was able to focus
on the difficult process of transforming the centrally planned economy of the
Soviet period into one based on free-market principles. The government turned
to mass privatization—the selling of state assets to the private sector—as a
way to generate revenue, promote foreign investment, and gain support from
international financial institutions such as the International Bank for
Reconstruction and Development (World Bank). Although the reform process
proceeded rapidly beginning in 1997, Tajikistan continued to face many serious
economic problems, both as a legacy of Soviet central planning and civil war
and as a consequence of economic transition.
A
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Agriculture
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Agriculture forms the foundation of
Tajikistan’s economy. The sector employed 67 percent of the workforce in 2000.
The principal crop is cotton, which is grown on irrigated lands along the
tributaries of the Amu Darya and Syr Darya. The cultivation of cotton is a
legacy of the Soviet period, when government planners mandated that cotton be
grown as an export crop. Cotton continues to be an important source of revenue.
Other major crops include grain, primarily wheat; vegetables, particularly
potatoes, onions, and tomatoes; and fruit, such as grapes and apples.
Silkworms, who feed on the leaves of mulberry trees, are also cultivated for
the production of raw silk. Raising cattle and sheep is also important. Much of
the best farmland is held by collective farms, which lease agricultural plots
to private farmers.
B
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Mining and Manufacturing
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Mineral resources in the republic
are extensive. Tajikistan has metals such as gold, silver, iron, lead, and tin;
mineral fuels, mainly coal; and industrial materials such as phosphates and
semiprecious stones. Much of the country’s mineral resources have yet to be
developed. Many are in remote mountainous areas where the lack of
transportation and severe weather make mining difficult. Several foreign
companies have entered into joint ventures with the government of Tajikistan to
mine gold, silver, and coal.
Some industrialization has taken place
since the 1930s, but manufacturing still accounts for a relatively small part
of Tajikistan’s economy. While Tajikistan produces substantial amounts of
cotton, only about one-tenth of it is processed into textiles inside the
country. Heavy manufacturing is limited to a few concerns, principally a
massive aluminum plant located in Tursunzade, west of Dushanbe. However, the
country has no deposits of aluminum ore and must import the raw material from
other countries, mainly Ukraine and Kazakhstan.
C
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Energy
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Mountain Rivers provide ample sources
of hydroelectric power in Tajikistan, and an extensive hydroelectric power
system was built during the Soviet period. Massive dams produced 98 percent of
the country’s electricity in 2003, with the rest coming from thermal plants
fueled by natural gas. Large quantities of electricity are needed to refine
aluminum; the abundant supply of electricity in Tajikistan is why Soviet
planners built the massive aluminum smelter in Tursunzade. New power stations
are being built in Tajikistan with international assistance, positioning the
country to become a major exporter of electricity in the region. Tajikistan is
dependent on imports for other energy sources, including gas and oil.
IV
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HISTORY
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A
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Russian Conquest and Soviet Rule
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The rule of the Manghits had
become fractured by the time Russia invaded Central Asia in the latter half of
the 19th century. Russian forces took Khujand and Bukhara in 1866. Bukhara was
forced to become a vassal state in 1868, and the khanate of Khiva fell in 1873.
Qŭqon was formally annexed in 1876. In 1916 many Tajiks and other Central Asian
peoples rebelled against the Russian government when it attempted to conscript
them into the Russian Imperial Army.
The Russian Empire collapsed
during the Russian Revolution of 1917, and the Bolsheviks (Communists) seized
control of the Russian government. With the Russian government in upheaval, the
Central Asians grabbed the opportunity to rebel against Russian rule,
establishing armed rebel groups that came to be known by the Russians as basmachis.
Despite fierce resistance, the Bolsheviks proceeded to bring Central Asia under
their domination. In 1921 the northern part of present-day Tajikistan became
part of the Bolshevik-designated Turkistan Autonomous Soviet Socialist Republic
(ASSR). The Turkistan ASSR also included present-day Uzbekistan, Kyrgyzstan, a
small portion of northern Turkmenistan, and southern Kazakhstan.
After the Bolsheviks emerged
victorious against their enemies in the Russian Civil War (1918-1921), they
established the Union of Soviet Socialist Republics (USSR) in 1922. By the
mid-1920s the basmachi rebellion was mostly subdued. In 1924 the
Bolsheviks decided to delineate new borders in Central Asia, carving up the
region among its majority ethnic groups. That year the Soviet authorities
created the Tajik (or Tadzhik) ASSR, making it part of the Uzbek Soviet
Socialist Republic (SSR). Then in 1929 the Tajik ASSR was upgraded to the
status of an SSR, which made it a separate political entity from the Uzbek SSR.
At this time the Soviet authorities transferred the territory of Khujand,
located in the Fergana Valley, from the Uzbek SSR to the Tajik SSR.
The national delimitation policy of
the Soviet authorities aimed to assign ethnic groups to particular homelands.
However, the desire to break up older regional entities to which inhabitants
might maintain allegiance also played a part in the process. Furthermore,
centuries of interethnic cohabitation in Central Asia rendered clear-cut
divisions impossible. A large proportion of Tajiks continued to reside outside
the borders of the Tajik SSR (mostly in the cities of Bukhara, Samarqand, and
Toshkent in the Uzbek SSR), while many Uzbeks and other groups resided in the
Tajik republic.
Isolated on the far southeastern fringe of the
Soviet Union, the Tajik SSR was at first only nominally important in the new
Soviet state. In the 1920s the Soviet authorities encouraged local peoples to
become active in the Communist Party of Tajikistan, which was the only legal
political party. However, during the purges of the 1930s, Soviet leader Joseph
Stalin expelled many Tajiks from the local Communist Party apparatus in an
attempt to eliminate any opposition to his rule.
The collectivization of agriculture, in which all
farmland was placed under state ownership, was completed in the Tajik republic
in the 1930s, although the policy met widespread resistance. In the 1960s the
Soviet authorities instituted a policy to increase cotton production in Central
Asia, and the Tajik republic eventually became the third largest
cotton-producing republic in the Soviet Union. Meanwhile, heavy industries were
introduced in the Tajik SSR, such as the aluminum plant at Tursunzade near the
border with the Uzbek republic. When Dushanbe was designated the capital of the
Tajik republic in 1924, it was no more than a village, but it developed rapidly
into a modern city.
B
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Reforms and Repression
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An opportunity for greater local
autonomy (self-government) presented itself in the 1980s under Soviet leader
Mikhail Gorbachev. Gorbachev introduced a program for political reforms called glasnost
(Russian for “openness”). Although reform was gradual and limited in Tajikistan,
this program allowed, among other things, the formation of unofficial political
groups. The government of the Tajik republic relaxed its censorship policies,
and the increased freedom fostered a renewed interest in Tajik culture. In 1989
the Tajik Supreme Soviet (legislature) declared Tajik the official state
language.
In early 1990 social unrest broke out in
Dushanbe. Protestors called for democratic reforms and challenged the
government to address the scarcity of work and housing. Demonstrators clashed
with police, and the local government declared a state of emergency. Some 5,000
Soviet troops were dispatched to Dushanbe and suppressed the demonstrations.
Opposition parties were then refused official registration.
In August 1990 the Tajik
Supreme Soviet asserted the sovereignty of the Tajik republic. Although it fell
short of a declaration of independence, the assertion did indicate a desire for
less centralized control over local affairs. In November the first secretary of
the Communist Party of Tajikistan, Qahhor Makhkamov, was elected by the
legislature to the new post of president. His only opponent was Rakhmon
Nabiyev, who had served as first secretary of the party from 1982 to 1985.
Makhkamov resigned in August 1991, after a failed coup attempt in Moscow by
Communist hardliners to take control of the Soviet government. In reaction to
the Tajikistan government’s support of the coup attempt, some advocates of
reform began antigovernment demonstrations, which continued sporadically over
the succeeding months. The chairperson of the Supreme Soviet then stepped in as
acting president.
C
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Independence
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In September 1991 the Tajik
Supreme Soviet declared Tajikistan’s independence from the Soviet Union,
following similar declarations by most of the other Soviet republics. The USSR
officially collapsed in December. Most of the former Soviet republics,
Tajikistan included, joined a loose political alliance called the Commonwealth
of Independent States (CIS).
After Tajikistan’s independence, Communist officials who
were resistant to democratic and economic reforms continued to control the
government. In November 1991 Nabiyev, the onetime head of the Communist Party
of Tajikistan, won the country’s first direct presidential election with 57
percent of the vote.
Renewed antigovernment demonstrations began in Dushanbe in
March 1992 after Nabiyev dismissed some prominent sympathizers of the
opposition from his government. The officially banned opposition parties staged
demonstrations calling for Nabiyev’s resignation. The opposition was composed
of the Islamic Rebirth Party and pro-democracy secular groups (Rastokhez, the
Democratic Party of Tajikistan, and Lali Badakhshon). In early May government
troops fired on the demonstrators, killing several people. Violent clashes
between the opposition and pro-government forces soon escalated into civil war.
In September the opposition
seized Nabiyev in Dushanbe and forced him to announce his resignation. In
November the Supreme Soviet abolished the office of president and appointed a
hardliner official, Imamali Rakhmonov, head of the Supreme Soviet, and as such,
head of state. The Supreme Soviet also elected a new neo-Soviet government,
maintaining the longtime regional bias in the political power structure.
Government officials came from the Khujand, Kŭlob, and Hisor regions, whereas
the opposition was based in the southern Qŭrghonteppa (Kurgan-Tyube) region,
the Garm (Gharm) Valley to the east of Dushanbe, and Gorno-Badakhshan in the
east.
The Islamic-democratic alliance formed a
military coalition called the Popular Democratic Army and held control of
Dushanbe until December. They agreed to hand over the city when the new
government was formed, but militias loyal to the government attacked and
captured the capital anyway. Opposition rebels fled to the mountains east of
Dushanbe and to Afghanistan. The Islamic opposition, from bases in Afghanistan,
continued to wage guerrilla warfare along Tajikistan’s southern border.
Fighting between government and rebel forces also took place in
Gorno-Badakhshan. The Islamic Rebirth Party rebels, who established a political
coalition of parties and individuals and armed supporters called the United
Tajik Opposition (UTO), reportedly received the support of Afghan mujahideen
(Islamic guerrilla fighters). The continuous fighting killed tens of thousands
and drove hundreds of thousands of people from their homes in late 1992 and
early 1993.
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